Chapters 63, 64, 65
Chapter 63:
Chapter 63 - A tiny opening in people's hearts
Short FC with Binyamin Nov.20.2007
Binyamin:
You must realize that what you are doing is a great part of your rectification. Don't stop even if it seems like it's not going well.
But Baruch Hashem it is going well and don't forget that most of the world is impervious.
And perhaps the work we are doing here will open a tiny little opening in the people's hearts that once the great light comes to the world, a moment before the end of this world, maybe through that little opening we will be able to let in the rays of the great light.
Chapter 64:
Chapter 64
FC with Daniel Erev Rosh Chodesh Shvat Jan.07.2008
(My comments are in parenthesis)
Introduction:
The session was held about two hours after the second "sacks and ashes" operation. The guys said it was very special. There were a lot of people there davening (praying) with their whole hearts. Truly.
Why do I say "the guys said"?
Because I was not allowed into the area of the Kosel (the Western Wall). Or more accurately, the sacks were not allowed inside.
Before we held the first "sacks and ashes" get-together, we went to the police to get entry-permits to the Wall with the sacks and the ashes. "No problem," they told us. "You don't need permission to take in sacks." I wasn't 100% comfortable with their assurance but, nevertheless, we were allowed entry to the Kosel for the first "sacks and ashes" gathering.
Well, maybe the first gathering caused some ruckus up in Heaven and the Sitra Achra (the opposing spiritual forces, i.e. the Evil One) decided it didn't want to allow a repetition of such spiritual influence, particularly since this last time we had arrived with several hundred sacks…
So, there I was, standing near the entrance to the Kosel and the police and the guards at the entrance simply refused to let me enter with the sacks.
They told me to go and get a permit from the Rabbi of the Kosel but he wasn't around.
They told me then to go get permission at the nearby police station. I went there and the officer in charge said I could go in and that it was not a problem but he didn't get word to the officers and guards at the entrance so they still wouldn't let me in.
And they just kept playing around with us… "Soon the guy in charge will be here… five more minutes…"
Those five minutes turned into half an hour and then when the guy in charge finally arrived he announced that his boss doesn't allow entry with sacks.
I tried to persuade him to allow me in with the sacks by assuring his place in the World to Come, etc. I don't know if it was my place to make such a guarantee but I'm sure he would have had some very good points in Heaven had he let me in.
I didn't want to tell him that we are all facing terrible tragedies and that we would be praying for him as well…
Standing there like a poor beggar waiting for a morsel, I watched how hundreds of people went inside and I thought sadly about all the hard work I had put in to this gathering, how many hours I had put into preparing the sacks and the ashes…
Thank G-d, at least we managed to 'smuggle' in about forty sacks through the men who had come to participate in the operation, who wore the sacks under their clothes.
Anyway, I won't elaborate on the lowliness and humiliation of this whole ordeal, just about the involvement of the Sitra Achra.
After an hour had gone by I attempted to go in without the sacks to daven Minchah. I was searched top to bottom as though I was a possible terrorist.
After that I decided to put my assumption (that this was the works of the Sitra Achra) to a test.
At the end of the "sacks and ashes" operation, after everyone else had gone home, I tried to go into the Kosel with the sacks.
The guard asked to see what was in my bag and when he saw it was sacks he laughed and said, "Go on in."
The FC with Daniel:
Abba, Abba, don't give up, please don't give up. For even those who were at the gathering truly felt the holiness and sanctity and I know how disappointing it was for you (my whole ordeal) but the gathering (the people praying with the sacks) was very important to Hashem.
Every person that was there is likened to a thousand people because as we explained before that at the time of Noach, he was building the ark for 120 years and no one wanted to go inside. They just laughed at him. But at the very last minute they so desperately wanted to push their way into the ark because they had realized their mistake.
And now, the situation is like that in Shushan Habira (the story of Purim); the Jews were heavily sinning and then when the decree of death was given, the only thing that helped save the Jews was their praying with sacks and ashes.
a. The sacks - for the purpose of lowering the person's pride.
b. The ashes - to remind us of the destruction of the
c. Prayers and repentance - to bring us back to Hashem and to save us.
And now we are in the same situation.
There is the example; Jews crying together with the Divine Presence, the Shechina, Jews who really care. And we are approaching a time, in the very near future where the people will realize that this action (a.b.& c. above) is the solution for all the Jews who want the truth and who understand that this is the only way they will be saved.
I don't know, Abba, if you will be able to hold the next gathering at the Kosel. The world will be in a much worse situation. I believe even more men will come pray with you by then.
If you can get to the Kosel, that is still the best place. If not, G-d Forbid, then we will speak.
(I thought to myself that the next gathering would be Rosh Chodesh Adar a)
(Daniel answered my thought.)
Daniel: Yes, very good. Still, the Kosel is the best place for it, but if you can't, then don't.
Abba: Why wouldn't we be able to?
Daniel: I don't know and I can't say. Because I don't know if that is the time when it will be but it is possible.
Abba: Are you thinking that next month will be the beginning of the great chaos that is going to be throughout the world?
Daniel: It has already begun.
Abba: What are you referring to? What has begun?
Daniel: All of the countries are afraid of an upcoming war; almost every country in the world. The Americans know that the Russians, together with all the Arab countries are a very dangerous enemy to the slow and fat country, the
It is a slow and fat country, mostly living off of the Golden Calf, the materialism. They're neither fast nor idealistic anymore; now they're just fat and heavy.
And the Arabs also want to conquer the world.
Though each one has his own personal agenda, together they are most dangerous.
Everything I say now is natural and logical; anyone can predict such things just by reading a newspaper or watching the news, etc.
Throughout the world, everyone is busy preparing, preparing and preparing for a war and just recently there was a really terrible incident between the Americans and the Iranians, in other words, they are all getting ready for a war.
It's not if there will be a war, it's when there will be a war, and this is only natural.
Abba: Someone told me that there will soon be an earthquake that will reach ten on the Richter scale. Is this true?
Daniel: I don't know about scales, but yes, there is supposed to be an earthquake.
Abba: It says in Yeshayahu that only a tenth of the Jews will remain. What do you think about this?
Daniel: If you make calculations I believe you will arrive at that result- a tenth. How many Jews are there in the world?
Abba: 12 or 13 million.
Daniel: How many of them are really Jewish?
Abba: I don't know.
Daniel: How many Chareidim - Ultra-Orthodox Jews are there in the world?
Abba: Maybe 1 or 2 million.
Daniel: Of course not. Much less. There may be that many observant Jews in general, but who are not necessarily Ultra-Orthodox. They are not a large community - the Ultra-Orthodox. Now calculate amongst the Chareidim, how many are really true believers and doing what they're supposed to be doing? I don't mean that people never sin but how many of them are really trying not to sin? How many of them sin on a regular basis?
If you do a proper calculation, it will come out to around the same amount - 10%. This has been the situation up until this day and there is the option of repentance.
And because of all this you are going and sacrificing yourselves and your time to try and arouse Am Yisrael so that more than 10% can be saved, G-d Willing.
Abba: Is the evening of Rosh Chodesh Adar an appropriate time to have "sacks and ashes" gathering throughout the country?
Daniel: You must have them then.
Abba: Why are the Rabbis against sacks and ashes?
Daniel: They are not against it and they are not for it.
One time the autistic people said that 600,000 people need to be assembled again for a 'campaign' in the entrance of
And what was the campaign for?
Something political.
But to get together and say, "We're repenting and shutting down entertainment places with hechshers, and we're shutting down all the various entertainment establishments that have no relevance to Yiddishkeit and to say that we are doing teshuva (repenting) and cleaning out our houses and our hearts and our streets… this, of course, we don't do.
It's not that the Rabbis are against it; it's the business dealers who make a lot of money from all these entertainment places. That's why the Rabbis don't react.
Again, I repeat, it's not the Rabbis; there is a big wall around the gedolim (the greatest Rabbis of this generation) that they cannot permeate.
(The guest that was present wanted to test the whole FC thing…)
Guest: Can you tell me who visited you yesterday?
Daniel: Because you want to see if this is all real or not. But the whole matter of FC messages is dependant upon the person's faith. They either believe it or they don't. And it doesn't matter if I've written it or someone else. Truth remains truth no matter no matter who tells it.
Whoever knows the truth… (I missed a word here).
And if incredible things come out in these messages, they don't come by request, sometimes they do, but usually not.
When I write these messages it is only in order to say these kinds of things that are in our messages and not for any thing that relates to personal matters.
For anything not related to the messages you can ask me (not through FC).
This is the way Hashem sends His messages, in a way that does not fit with the logic of most people's minds. The truth is hidden behind something that is not so obvious and that is how it is in our generation.
Once, in the previous generation, there were dibbuks (possession of a body by another soul) but the dibbuk was very obvious and before that there were the prophets. This way, i.e. messages through autistic people, is for this generation because this generation is on such a lowly level.
(The guest left and Daniel continued.)
The most important thing to do now is to publish and distribute the book "Daniel 2" and continue getting people to pray with sacks and ashes.
Chapter 65: The Last Chance
Note: At www.emet8.com you can find this message with sources and clarifications.
FC with Binyamin Golden Jan.13.2008
Binyamin:
Anyone can see that the status of the world is becoming most frightening and the world is really starting to fall apart.
Anyone can see this.
And anyone who is wise knows that everything that is happening now is happening precisely according to the sacred prophecies and was all planned in advance.
Hashem is causing all the prophecies to take place one right after the next, not at lightening speed, but, nevertheless, things are happening rapidly, one right after the next.
One can see that the present situation is similar to the time of Noah, as he was building the ark: he built it and built it, for 120 years so that the people would watch him and inquire and maybe then, even repent. But they just laughed at him and mocked his hard work.
Only when the water started to rise to a really frightening level, then the people panicked and tried with all their might to get into the ark. But it was not repentance they were after; they were merely desperate to save their own lives.
And this is the situation today. The time between now and the Redemption is not 120 years (it will be G-d Willing in the very near future), and this is the last chance for people to open their eyes and hearts and realize the situation we are facing and return to Hashem, blessed He. Whoever does not do this will be left outside [the ark, so to speak] and will completely vanish from existence.
There are people who want to build a nuclear shelter, in other words a shelter that will supposedly protect them from nuclear weapons. Nonsense. They think that this shelter will be the 'ark' that will save them, but it will really just be a grave; not a "Noah's
Whoever thinks this shelter will save his life, even though he does not believe and have faith in Hashem, and not just that, but that he has not taken one step to come close to Hashem, and besides that, he has even pushed people away from Hashem; such a person cannot even dream that a huge hole in the ground called a "shelter" will save him.
The only thing a person can do, now that we are so close to the end [of this deceitful world] is to come close to Hashem through prayer, Torah, teshuva (repentance), and tzedaka (giving charity). In other words, to do nothing but the will of Hashem.
And the most essential of all these things is doing teshuva - repenting. What does this mean? As I have written before, go together [men separately and women separately] to an appropriate place, like a Beis Midrash (study hall), a synagogue or some other sacred [Jewish] place, wear sacks on your bodies for the purpose of humbling yourselves and put ashes upon your heads to mourn the destruction of the Holy Temple and everything else we lost and remember that after all, with all our materialism, we are still in exile.
It is known that in the past, when the Jewish people were facing danger, the people went out into the streets with Sefer Torahs, wearing sacks upon their bodies and ashes upon their heads, saying prayers of confession - vidui, and with cries and shouts they repented, as written in the Gemara [Maseches Taanis 16,17 and Orach Chaim תקעט ].
We must cry and say vidui and confess all of our sins.
We must examine each and every sin and feel so sorry that we pushed away our Father in Heaven over such small and ridiculous things; that by doing these sins / transgressions, we built a wall between ourselves and Hashem.
We must feel truly sorry for all the seconds, the minutes, the hours, the days, the months and the years that we wasted and ruined and make a firm decision to change. We must decide to distance ourselves as much as possible from the exaggerated materialistic world; the gentile, Hellenistic world.
Instead, we must live our lives for the sole purpose of serving Hashem, from the morning when we say Modeh Ani till the night when we recite "Krias Shma". To just serve Hashem and come close to Him and fulfill His will. Then, we must return to our homes and implement these decisions.
This is what will save us and if we do this we are guaranteed wondrous miracles. Those who accept this and do it, these people alone have a chance of survival. We must do teshuva. There is no other way to be saved and receive our righteous Moshiach.
The secular world, too, must now start to repent. In this generation, the reality of Jews who fall into the category of "tinok shenishba" (Jews who really know nothing about Judaism and are therefore not blamed in Heaven for not keeping the Torah laws) is almost non-existent.
Every Jew who knows he's a Jew cannot say he didn't know. From the moment he discovers that he is Jewish, he is obligated to seek the truth, to research what it means to be a Jew and what Hashem requires of every Jew and to know what it means to be a real "Jew".
The answers to these questions can be found even on the internet, and certainly in the libraries. Anyone can sit by their computer and type the word "Jewish" or "Judaism" into the Google search bar and get lots of answers and an abundance of information for all there is to know about being a Jew.
In this day and age, the secular Jews who watch television, browse the internet and so on, see exactly what is going on in the world and they see that the world is truly facing a horrible war, the likes people have seen only in movies or read about in science-fiction books. Even these people should have by now realized that something super-natural is going on.
These people should realize that a person who sees such obvious things happening throughout the world such as the multiple natural disasters and all the preparations taking place for a world war, a nuclear war, etc., and is not afraid or looking to repent, he, too, will not survive.
And if he is looking to repent, then he, too, should sit and cry many tears over his wasted life and arouse his desire to come close to Hashem. Whoever understands even just a little bit of all this, Hashem will help him to understand much more.
There are all kinds of signs in the world, all kinds of messages from Heaven, that every person should realize are warnings from Hashem;
through nature and through horrible wars threatening the world and an abundance of unnatural tragedies and all sorts of strange illnesses, G-d Forbid, etc.
Before every great war that happened, Hashem sent the Jews big signs. But people were not worried. They just wanted to go on with their pink dream that allowed them to continue living with materialism and worldly pleasures, instead of yearning for the Torah, mitzvos and coming close to Hashem.
The will of Hashem is the path to follow in order to merit receiving our righteous Moshiach. Our obligation is to follow the Will of Hashem, from morning till night and even while we are sleeping.
Q: Is Moshiach coming soon?
A: Very, very soon.
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