Messages from Shamayim מסרים משמים

Chassidim of Hashem

2008-03-03T23:17:00.000-08:00

Welcome!

ברוכים הבאים

חדש! שיעור לנשים שמסביר על כל ענין המסרים מעולם הנשמות

חלק א

due to technical problems there is no part 3

בגלל בעיות טכניות של "בלוגר" לא הצלחתי להעלאות את חלק ג של השיעור, המסר של גליה. אך ניתן לקרוא אותו בלינק :

http://www.dani18.com/index.php?show=PEREK71H

ברוכים הבאים
אתר זה נבנה לאלו שרוצים להבין יותר על האוטיסטים ופגועי המוח בעלי נשמות של צדיקים גבוהים אשר נשלחו לעולם הזה כדי לחזק ולהחזיר את עם ישראל לאבינו שבשמים.

Welcome!

* This site was created for those who want to understand more about the autistic and brain-damaged children / adults who have the souls of very righteous Jews and have been sent to this world with messages, to return us, Am Yisrael to our Father in Heaven.

מי הם ה"אוטיסטים" המיוחדים האלה? מה הם אומרים לנו? למה הם הגיעו לכאן? פה אשים לכם לינקים שאם תקראו אותם לפי הסדר, תבינו הכל

Who are these special autistic people? Why were they sent to this world? Read the following chapters according to links that I will attach here, in order, and you will understand everything. (new! see video: http://www.torahohr.net/showVideo.php?vid=126 )

עברית

קודם כל הנה מה שדניאל מסביר לאביו על שאר האוטיסטים שמסריהם מופיעים באתר של דניאל
בנימין, בן 33, הוא הצדיק שלנו.הוא בא לעולם הזה בהתנדבות נטו לעזור לאנשים, הוא לא מדבר בכלל, הוא שקט, עושה מה שאומרים לו. אבל הוא ענק בנשמה .זה נשמה בגוף של קדושה.
מנחם, מעל גיל 40, בא ממשפחה חשובה, אבא ראש ישיבה, והוא כבר מתקשר קרוב ל-10 שנים. נשמה מיוחדת, מאז שמתקשר, ההתנהגות שלו הרבה יותר טובה .קודם הוא היה אלים וסגור מהעולם ,עכשיו מאז שהוא מתקשר הוא הרבה יותר פתוח ויותר שמח.
שמעון, ממשפחה שלצערי הרב יש עוד 3 ילדים פגועים, סה"כ 4 ילדים פגועים. בן 40, הוא מדבר וחברותי, מאז שהוא מתקשר הדימוי העצמי שלו עלה בהרבה.אהרל'ה, הוא חסיד בכל המובנים, הוא ירא-שמים עצום, מדבר, והרבה פעמים אומר בפה דברים מדהימים,דברים שלא היתה שום אפשרות שידע זאת באופן נורמלי. הוא הצליח מספר פעמים להגיד לאנשים דברים שיקרו, והם קרו.הוא צדיק ממש. כל היום הוא מסתובב סביב לבית הכנסת ובכותל המערבי ,וכל הזמן מחזיק את הציצית שלו.
ליפי, הוא צדיק מארצות הברית, הוא בחור כבן 30, הוא בחור חביב, היה מדבר, אבל סובל מתסמונת שלאט לאט יורדים ביכולת הגופנית, ה' יציל אותו, והוא עדין ורגיש.ישראל, מדבר ויודע הרבה דברים שאנשים אחרים לא יודעים. הוא פתאום יכול להגיד אותם . כבן 25.
הקדמה:
אבא: בתיקשור עם בנימין לפני כחודש (מתאריך ל' באב התשס"ז, 14/8/2007 פרק 37) נאמר: "עכשיו כשעוד יש כמה חודשים עד ללידה". בכל התיקשורים לאורך כעשר שנים עד היום, אף פעם לא נאמר תאריך מדויק, תמיד היתה התייחסות לעוד מעט, אנחנו בסוף וכו', ועכשו בנימין מציין כמה חודשים...דניאל: אז מה השאלה ?אבא: אני מבין שהשנה הזאת יתחיל ... כמו שבנימין ציין - "בשנה הזאת אנחנו מגיעים לשינוי הגדול ביותר מאז יציאת מצרים"
דניאל: אתה מבין טוב, כן.
אבא: כלומר השנה הזאת ? דניאל: כן, השנה הזאת - תשס"ח
ופה ברצוני לציין שאני בעצמי (עורכת אתר זה והמתרגמת של אתר דניאל) שאלתי את בנימין למה הכוונה והוא אמר שהשנה הזאת זו השנה האחרונה של העולם הזה כמו שאנו מכירים אותו - כלומר לפני ימות המשיח.

ועכשיו לפרקים המסבירים

English

First, here is Daniel's description of the other autistic people whose messages are on his site:
Binyamin Golden: Age 33. He is our tzaddik. He came to this world completely by choice (as opposed to the others who were sent here for tikkunim) in order to help Am Yisrael. He does not speak verbally at all. He is a quiet person and does whatever he is told. But as for his soul - it is very lofty. It is a soul inside of a sacred body.

Menachem: Over 40 years old, comes from an important family, his father is a Rosh Yeshiva and he has been communicating through FC for almost 10 years. He is a very special soul. His physical behavior has improved immensely since he started communicating this way. Before communicating, he was violent and closed off from the world. Since he has been communicating he is much less violent and a lot happier.

Shimon: He comes from a family that unfortunately has 3 other brain-damaged children. He is forty years old, can speak verbally and is very friendly. Since he started communicating this way, his self-image has improved a lot.

Ahrah'leh: A true chassid in every sense of the word, has a tremendous amount of yiras Shamayim (Fear of Heaven). He can speak verbally and often he will say some very amazing things, things that he would have had no way of knowing as a regular person. In the past he predicted various things that were going to happen and they materialized. He is a real tzaddik. All day long he walks to shul and to the Kosel constantly holding on to his tzitzis.

Lipi: He is a thirty year old tzaddik who came here from the U.S.A. He is a friendly person and used to speak but unfortunately he suffers from a syndrome where the body physically deteriorates, may Hashem save him. He is gentle and sensitive.

Yisrael: He can speak verbally and knows a lot of things that other people do not know. He can suddenly say them out loud. He is around 25 years old.

Introduction to the chapters:

From chapter 50b (on Daniel's site) Abba: About a month ago, during the FC session with Binyamin, he said, "There are only a few months left till the 'birth'." Throughout the past fourteen years of FC sessions, an exact date was never specified. The only time ever given was in phrases such as, 'soon', 'we are at the end', etc. Now, Binyamin said 'a few months'.

Daniel: So what is the question?

Abba: I understand that this means everything will begin this year? As Binyamin said, "This year the world will go through the biggest changes since the redemption from Egypt".

Daniel: You understood correctly, yes.

Abba: Meaning, this year?

Daniel: Yes, this year - 5768.

Abba: This year entire countries will be erased from the map?

Daniel: Enough, we spoke enough.

Abba: But I didn't get an answer.

Daniel: Yes, according to the prophecies entire countries will disappear and not one person or living thing will remain alive: Edom.

Rabbinical approvals

2008-03-02T00:34:00.000-08:00

Rabbinical approvals for heeding the words of the special souls:

Haskamahs:

By: Rabbi Shmuel Kamenetsky

2018 Upland Way
Philadelphia, Pa 19131

Erev Rosh Chodesh Menachem Av 5760

Some time ago I saw this thought written by a great person:
Every soul enters this world in order to accomplish its mission in life. Most people are sent into this world to complete their own life's purpose and also to influence others, according to their ability. However, there are lofty souls who are unable and do not require a personal tikun, but are sent to this world strictly to teach others.

Perhaps these souls are sent to point out to us man's great strengths and what lies within us. These souls who spent their time in utero studying Torah, and achieved such greatness that they saw from one end of the world to the other with unlimited clarity, were brought into the world to make us understand man's great knowledge and abilities.

Therefore, it is worthwhile to print this book in English, so that people may understand the secrets and greatness of the human being. One must not forget the directive, "You shall be wholeheartedly faithful to Hashem, your G-d," and not use these abilities to predict the future.

With best wishes for hatzlacha,

[Rabbi] Shmuel Kamenetsky

Comments of HaRav Hagaon Rav Aharon Yehuda Leib Steinman shlita

The great gaon, HaRav Aharon Leib Steinman has personally 1 told me that he regards this new form of communication with the mentally disabled as a manifestation of profuse Divine compassion meant to arouse the slumbering who, due to the vanities of our time, have forgotten the truth, and their entire lives immerse themselves in empty and futile pursuits. He also regards it as a means for strengthening bnei Torah in all those areas which require strengthening in our time.

Their words of mussar are like searing flames of fire, which greatly arouse all those who examine them. Therefore it is befitting to disseminate and publicize them.

HaRav Steinman was personally present at FC sessions with the mentally disabled, and marveled at their answers to his questions. According to HaRav Steinman, it is very important to examine their words of mussar, in order to take stock of one's ways. These messages should not be disregarded.

Hakodosh Boruch Hu is sending us an illumination from Above, which many people overlook or deprecate.
Therefore HaRav Hagaon Rav Steinman greatly encouraged me to publish this book which conveys these messages to the public at large. However, he also asked me to caution that one may not use these messages in order to derive practical advice or for halachic guidance. He also warned not to ask the mentally disabled questions about the future. We have merited the revelation of this remarkable phenomenon only for the purpose of drawing the hearts of the Jewish People closer to their Father in Heaven.

(1) HaRav Steinman saw this letter, and authorized its insertion in the book.

The Recommendation of
HaRav Hagaon Rav
Nosson M. Wachtfogel, zt"l
Mashgiach of Beth Medras Govoha of America,
Lakewood, New Jersey

25 Sivan, 5757

"The nation which walks in the darkness, saw great light." We are currently living in an era in which immense darkness and confusion prevail. Many Jews are not even familiar with their Father in Heaven, while many [in Torah observant circles] are still far from perfection. The Creator Blessed be He pitied His nation, and in His vast kindness sent us a means for arousing people from their deep slumber, in the form of a new mode of communication with the mentally disabled. This form of communication demonstrates to us that the spiritual world is revealed to the disabled. Even though in the eyes of the world, these people are regarded as lacking in understanding and in cognizance of their surroundings, this new form of communication called Communication by Support [or Facilitated Communication], shows us that their knowledge of the spiritual aspects of the world, and their perception of their Creator, and of [the workings of] Divine Providence, as well as their knowledge of mussar in on a very high level. [This phenomenon] has already greatly strengthened many Jews, causing them to return to their roots or to strengthen their link with Torah and mitzvos. Therefore, I feel that it is very important to publicize the book, Ve'Nafshi Yodaat Me'od (the Hebrew version of Secrets of the Soul) and the messages of the mentally disabled, which result in the drawing of the hearts closer to our Father in Heaven.

Due to my many commitments, I was unable to read through this book, and asked a talmid chacham, whom I trust implicitly, to review it. He indeed reviewed a large part of the book, and conveyed its content to me. In addition, his first hand observations of this form of communication caused him to conclude that it is authentic and highly valuable.

Alongside this, we must stress that while the messages conveyed to us by means of the disabled are worthy of strengthening and drawing close the hearts, one may not practically implement their advice without consulting a Rav, since as it is known, the Jewish Nation is led only by the Torah sages.

May all those disseminating these important messages, with the purpose of sanctifying Heavne's name and magnifying His Blessed Name and magnifying His Blessed Name in the world, be blessed. May Hashem Yisborach help them, and may they succeed.

[Rabbi] Nosson Wachtfogel

תקשוריי עם האוטיסטים

2008-03-02T00:18:00.000-08:00

Chassidei Hashem - join us and write!

קראתם את המסר האחרון של גליה? מדהים! כמה הוא מחזק, מסביר ומלמד... חייבים להעביר את המסר הזה לכולם.

טוב, אני אתן לכם קצת הקדמה, זכיתי לתרגם את האתר של דניאל האוטיסט הצדיק. ב"ה שזכיתי לכזאת עבודה קדושה ולקרב את עם ישראל בע"ה. אני אוסיף כאן לאתר שלי בע"ה תקשורים שהיו לי עם בנימין גולדן. שאלתי אותו שאלות חשובות ואני פשוט חייבת לספר לכם את התשובות שלו

תקשור מס' 1 עם בנימין ודניאל

תקשור - שאלות ותשובות בין המתורגמנית שעובדת עם האוטיסטים לבין בנימין ודניאל.

(מכיוון שאני לא רק מתרגמת, אני גם עוזרת להפיץ את המסרים, לכן מדי פעם אני שואלת את ה"חברה" שאלות שחשובות בכללי לעם ישראל, שאלות שנראה לי שכולם היו רוצים לדעת את תשובותיהם ולכן אני מביאה אותם פה. ההערות שלי בסוגריים)

אני: איך עובד הענין של התקשור?

את רואה מה שהם מדפיסים או גם שומעת את זה בראש שלך - כמו טלפתיה?

המתקשרת: בדיוק.

בנימין: מה חשוב פה - צריך את האמת של הנכתב. ואם יגידו שהמתקשרת עושה את זה? אז מה? בכל זאת זה אמת. זה לא היא. אבל בואו נגיד. שיגידו. הכי הרבה. אבל המשפט אמת אז למי אכפת מי כתב את זה?

אני: הבנתי דרך המסרים של כולכם, שאתם קצת שונים אחד מהשני. שמעון לדוגמא מדבר מאוד נוקשה וכד', ולמשל גליה מדברת עם המון אהבה ועדינות והיא מדברת על נשים, מה הן יכולות לעשות כמו להגיד הרבה תהילים וכו, אז אני רוצה להבין האם המסרים של גליה...

בנימין: כל אחד מאיתנו יש אופי ודרך. כמו כל בן אדם ואפילו להבדיל אלף הבדלות (פה הבנתי שהאוטיסטים שהם באמת צדיקים גדולים, להבנתי, אך הם מאוד ענווים) כל גדול הדור וכל תלמיד חכם יש לו גם על אותו נושא דרך אחרת להגיד את זה וצורה אחרת. אני לא משווה אותנו לגדולים, אבל כדוגמא. אז [כך זה] גם אצלנו. אבל המסר חייב להיות אותו דבר בסופו של דבר.

אני: התכוונתי, האם כדאי להראות יותר את המסרים של גליה לנשים - האם זה יותר הדרך להגיע ללב של האשה?

בנימין: יכול להיות. אבל צריך תמונה שלימה עם כולנו כדי להבין שנכון, יפה להגיד תהילים, אבל אישה עם פאה וחצאית מעל הברך צמודה, התהילים שלה לא יעזרו לה הרבה כי היא מושכת עין של גברים וגורמת להם לחשוב דברים לא טובים.

אני: האם יש לאנשים שהתפללנו עליהם כל הזמן עד עכשיו, אפילו שהם חילונים ורחוקים לגמרי מהדת, האם יש סיכוי עכשיו שאנחנו כל כך קרובים לסוף שהם יעשו תשובה בזכות תפילותינו?

בנימין: אי אפשר לזלזל בתפילה למען אדם אחר כי זה חסד ממש לשם שמים ויכול להיות שהתפילה יעורר משמים בדיקה ויראו אולי משהו שבגלל זה יש לאדם הזה זכות בכל זאת להנצל. ואז הקב"ה יכול לפתוח את הלב של אותו אדם בשנייה! ולהחזיר אותם בתשובה.

אני: אז אני מבינה מזה שמכיוון שהקב"ה יכול באמת בשנייה לפתוח את לב האדם שמה שחשוב, בגלל שיש לנו את זכות הבחירה, זה שאותו האדם צריך לרצות את זה, - לרצות שיפתחו לו את הלב. זה נכון?

בנימין: אפילו אם הוא לא רוצה, אבל [זה ש] אתם או מישהו עושה למענו לשם שמים, כדי להציל אותו זה יכול לפתוח, שוב אני אומר, את התיק, ויסתכלו ויגידו, "או, יש לו זכות אבות או יש לו מעשים טובים, מיוחדים, אז כדאי להציל אותו..." יש חומר להציל. ואז ה' יכול לפתוח לו בשנייה את הלב והוא ינצל.

אני: ממה שאני יודעת, חוץ מאולי רבי נחמן שהתגבר על היצר הרע שלו כבר בגיל צעיר כשהיה ילד, אבל אפילו הצדיקים הגדולים, לקח להם שנים - 60 - 70 שנה להתגבר על היצר הרע והתאוות שלהם. אז איך לנו, לאנשים הקטנים יש סיכוי עכשיו בשנה הקרובה, בפרק זמן כזה קצר, איך יש לנו סיכוי להתגבר על היצר והתאוות שלנו לפני ביאת המשיח?! אנ לא יודעת אפילו איפה להתחיל...

בנימין: להתחיל בתפילה!

אני: לעשות על זה התבודדות? (אני מקורבת לחסידות ברסלב)

בנימין: מין התבודדות, כן, שלא לחשוב שאני ברסלב. לא שזה לא טוב, זה טוב. אבל ברגע שבן אדם יש לו את ??? זה כאילו פירמה. ואני לא שייך לפירמה אני שייך לעם ישראל כולו. (הבנתי שהוא לא רוצה לקרוא לזה בשם "התבודדות" כדי שלא יחשבו שזה אומר שהוא ברסלבר. מה שחשוב זה התפילה לה' לא משנה איך יקראו לזה).

צריך להכנס פנימה, פשוט להצטער על כל עבירה ועבירה! כל רגש שלא במקום של שנאה, קנאה וכו'. אפילו דק ביותר. ולהצטער על כל עבירה ברורה ולא כל כך ברורה. להצטער ולבכות ולנסות לשנות. להשתדל לחזור ליהדות כמו שפעם היה, כמו שהקב"ה רוצה. להוציא את כל המודרניות, כל הדברים לאו דווקא של הדור שלנו עכשיו, אבל שהתאסף מדורי דורות, כל הפסולת שנכנס ליהדות שלנו, היידישקייט שלנו.

אני: בענין התאוות, יש אנשים ממש צדיקים, אנשים טובים וצנועים אבל שיש להם כל מיני תאוות קטנות כמו לדוגמא תאוות האוכל. איך עכשיו אפשר בכזה זמן קצר להתגבר על התאוות האלה? שמעתי שבעולם הנשמות הנשמה עוד ממשיכה לחפש אחר התאוות שלה וזה נורא מפחיד אותי! אני לא רוצה את התאוות האלה אבל מה לעשות...?

בנימין: יש ממה לפחד. אבל בקשר לאוכל, למשל, בן אדם שמתגבר על תאוות האוכל יכול להתגבר על הרבה מאוד דברים. ולכן, צריכים כמו בכל דבר, להחליט שזה לשם שמים, ולתת לעצמינו דרך אכילה. כמו שיש לנו דרך חיים. גם באכילה זה יידישקייט. ז"א, בבוקר אוכלים כך וכך, אוכלים אולי משהו קטן אח"כ לאחר הצהריים, ואז אחרי שעה 6-7 אוכלים רק פירות וירקות או שותים משהו. אבל ברור לא משהו עם סוכר, אבל לא מספיק. גם לא להכניס דברים כמו קולה דיאט, כי זה טעם הרחוב וזה לא שייך ליהודי, זה גרוע בשביל הגוף. לשתות דברים פשוטים, בריאים, כי ככה אנחנו גם בריאים יותר בגוף וזה לא שייך לרחוב. זה לא שייך לתאווה.

אני: ואם נשאר לבן אדם תאווה קטנה יחסית, כמו שוקולד לפעמים, כשהוא מנסה ממש להתגבר על שאר הדברים היותר גדולים, אולי אם הוא יפסיק את התאווה הקטנה הזאת (כמו ממתקים) אולי הוא יפול לגמרי, לא?

בנימין: קודם כל, צריכים לאט לאט להפסיק את הכל. אדם חזק, פה ושם יכול לאכול חתיכת שוקולד (או ממתק קטן...), אבל מהניסיון שלי, עדיף גם זה לא. אני אשאל אותך שאלה. נגיד שחס וחלילה יש לך תאווה למשהו כמו שוקולד שזה לא חלב ישראל. אז רוב הזמן את אוכלת חלב ישראל אבל לפעמים התאווה ל"האגן דאס" (גלידה) מדי מתגבר עליך, את חייבת איזה ביס. אפשר? לא.

אני: אבל זה משהו לא כשר. אבל אם יש תאווה למשהו שהוא כן כשר?

בנימין: אבל זה לא כשר גם. התאווה לא כשר.

אני: אבל יש אנשים שממש סובלים מייסורים ואיזה ממתק פה ושם עוזר להם להתמודד אז האם הם בכל זאת ייענשו ויעמדו לדין על תאווה של ממתקים כשהם כל כך עובדים קשה על מצוות הרבה יותר גדולים?

בנימין: אני מבין. אבל יש אנשים שעצבנים וסובלים הרבה ומה מוריד את זה מהם? רואים איזה סרט. סרט כשר, אבל בכל זאת זה סרט. נהנים מזה, קצת שוכחים את העולם. אבל את לא מבינה, את לא צריכה להרגיש את הצורך הזה בכלל. את צריכה להנות מהרוחניות. והסבל מביא להנאה כזאת. הסבל מביא לבכי שמנקה מבפנים. זה בכי שנותן הנאה פנימית כי מרגישים שכל המחיצות ירדו, שמתקרבים לאמת, לקב"ה. והקשר הזה זה ההנאה. הקשר הזה מרגיע. והקשר הזה עושה את הכל טוב. וכל הדברים האחרים כמו אוכל מיותר וכל מיני בידורים מיותרים וספורט, זה דבר שעובר ואחרי כמה זמן כבר לא עוזר. דבר שטחי ביותר. זה גם מוריד אותם.

אני: בקשר לייסורים. אני עדיין לא מביה למה הייסורים טובים לנשמה? זה דבר שאני פשוט לא מצליחה להבין.

בנימין: טוב, ננסה להסביר את זה. אדם בא לעולם הזה אך ורק לתקן. תיקונים זה סבל. לוקחים אוטו למוסך לתקן. מוציאים את הגלגל, ממלאים איזה אוויר, מוציאים איזה חלק, מחזירים (פה, אבא של דניאל הוסיף "דופקים קצת וכו).

נכון, בדיוק (לאבא של דניאל).

אמנם זה אוטו. אבל אם זה היה בן אדם זה היה כואב. מאוד. זה הסבר פשוט. אבל בסופו של דבר הוא (האוטו) עובד יותר טוב. אבל זה לא ההסבר שאת רוצה. יש עוד הסבר שהולך יותר עמוק. זה ההסבר השטחי, מה שאמרתי עכשיו. האדם בא לעולם הזה, אמנם בתור ילד והוא צדיק נחשב. אבל יש נטיות, כל מיני נטיות לא הכי טובות והוא צריך לעבוד על עצמו מאוד חזק. אדם שאין לו בעיות הוא בדרך כלל לא עובד על עצמו. הוא בדרך כלל מתחיל להתפס בעולם הזה ולבטוח בצבא, הביטוח לאומי, החשבונות בנק וכו'. הוא נהנה, אפילו אם הוא יהודי חרדי, אמנם הוא מתפלל בבוקר אבל הוא נהנה ללכת עם אשתו למסעדה כשרה שזה דבר אסור ביותר בתור בידור, אוהב ללכת באיזה נסיעה ארוכה באוניה לוקסוס עם הכשר הכי טוב, הוא נהנה פשוט לברוח מהמחשבות לדברים יותר קלים.

הסבל והפחד מביא אותנו בחזרה לאמת, לעיקר. ומה העיקר? שאנחנו לא צריכים כלום בעולם הזה, רק את הקב"ה. אנחנו צריכים מעט מאוד לאכול. אנחנו צריכים גג מעל לראש, חימום אם קר מדי ואולי מזגן או מצב שיביא למקום קריר יותר בקיץ, אנחנו צריכים מעיל ומעיל גשם, אנחנו צריכים אוכל, פשוט אבל מספיק שלא נהיה רעבים ואנחנו בעיקר צריכים תורה, מצוות וכו'. וזה יחד עם הסבל, התפילה יחד עם הסבל, עם התשובה, עם ההרגשה שאנחנו אוהבים את הקב"ה וסובלים בגלל שאנחנו מביאים לו צער, חס ושלום וזה שאנחנו לא עושים את רצונו כמו שצריך.

הבכי על עם ישראל, זה כואב לנו כל כך, המצב של עם ישראל, ואוהבים את עם ישראל כל כך שגם בוכים וסובלים בשביל כל עם ישראל. והכי חשוב שלהרגיש את צער השכינה, ולבכות, לבכות כי אנחנו עשינו את הצער הזה. אנחנו הבאנו את השכינה לגלות, ואת עצמינו וזה, הבכי הזה, והתשובה הזאת עושה אותנו אחד עם הקב"ה בלי המחיצות של העולם הזה וזה ההנאה הגדולה ביותר שקיים, חוץ מההנאה של העולם הבא.

אני: מה אנחנו מתקנים? את החטאים שלנו מהגלגול הקודם או את חטאו של אדם הראשון?

בנימין: גם זה וגם זה. יש את החלק של החטא הראשון (של האדם הראשון) וזה מתקנים אבל זה שייך גם לחטאים של היהודים במדבר וגם לחטאים הפרטיים של עם ישראל וכולם קשורים לדבר אחד, לאותו מקום. זה הרבה יותר גדול ומשמעותי ממה שאת יודעת.

אבל כשאת סובלת חזק (אמרתי לו שכל חיי היו מורכבים מייסורים), תצרי קשר עם הקב"ה, ותורידי כמה שיותר מכל הצעצועים שנותנים לך הרגשה יותר טובה (כמו שוקולד, אמרתי לו :-) ) כולל המחשב.

אני: פעם המחשב נתן הרגשה טובה אבל ב"ה התגברתי על היצר הזה, עכשיו אני משתמשת בו כדי לעשות דברים טובים (קירוב עם ישראל דרך האתר שלי ותרגומים של מסרי האוטיסטים)

בנימין: אבל רק בשביל זה.

אני: אני הבנתי שהקב"ה רוצה שנשתמש בדברים גשמיים כדי לשרת אותו

בנימין: אבל לא לתת לילדים אפילו לראות שזה קיים.

אני: טוב, הם יודעים כבר. התינוקת אוהבת לראות את הסרטים של עצמה.

בנימין: כולם אוהבים לראות את עצמם וככה הבעיה מתחילה.

הפחד הגדול

אני: אמרתם הרבה פעמים שיהיה פחד גדול וירושלים זה מימד אחר - ואת זה אני לא מבינה - אבל בקשר לפחד הגדול, בתור אמא, אני רוצה לדעת איך נוכל להרגיע את הילדים שלנו. זה הכי מפחיד אותי - הפחד של הילדים.

בנימין: קודם כל לשאלה הראשונה, על ירושלים, ירושלים הוא השפיץ של עם ישראל, המקום הקדוש ביותר, ובתוך המקום הזה, הר הבית הקדוש ביותר, זה ברור. לכן זה אחר מכל מקום בעולם. פחד גם בירושלים יהיה בוודאי, רק מי שלא מאמין, ח"ו, יהיה בפחד יותר גדול ומי שמאמין יהיה בפחד יותר קטן. כי הוא רואה שסוף סוף הנבואות מתקיימות וסוף סוף משיח מגיע והוא ישמח.

להרגיע את הילדים - תגידו תהילים איתם ותגידו "ב"ה משיח כמעט פה! ב"ה! זה הסבל שעוברים עד משיח. זה בדיוק כתוב. שיבינו שזה כתוב ואם זה כתוב וזה קורה והרבה דברים כבר קרו, אז גם בעתיד זה יקרה ומשיח יגיע ויהיה מצוין. מצוין זה מילה קטנה ומוגבלת...

(בשלב זה בנימין הלך הביתה ודניאל ישב במקומו)

אני: בקשר לשק ואפר, מה המקביל לנשים? קבוצות תהילים?

דניאל - להתפלל, כן, להגיד תילים אבל באמת בקבוצה וגם להתפלל (ביחיד).

אני: בקשר לתאוות, אם אדם ממש מתייסר מהתאוות שלו האם זה נחשב כמו "אם יש דינים למטה אין דינים למעלה"?

דניאל: אל תדאגי על פרטי פרטים. אדם שעושה את מיטב יכולתו בע"ה ינצל.

אני: שכנה שלי שאלה אותי על מה כדאי הכי להתחיל לעבוד?

דניאל: כתבנו על זה כמה וכמה פעמים. א. להפטר כמה שיותר מהצעצועים של העולם הזה שאנחנו אוהבים לשחק איתם במקום לחשוב, להתפלל וכל מיני דברים. כמו מחשבים, מכוניות, כל מיני דברים אלקטרוניים, פלאפונים, לפעמים יש לאדם 3-4 על החגורה שלו!

אני: אבל השכנים שלי הם אנשים ממש חרדים שאין להם לא מחשב, לא מכונית לא כלום, אז על מה עליהם להתחיל לעבוד?

דניאל: צניעות זו בעיה קשה בין החרדים. ואפילו אלה שחושבים שהם צנועים הם לא צנועים. הדבר הראשון להוריד זה הפאה. (בזכות מה שהוא אמר לי פה אני כבר לא שמה פאה, ב"ה) ולהתלבש כמו פעם. ז"א ארוך, רחב, מכופתר עד למעלה, ושרוול לא ¾, אלא עד היד. גרביים עבות יותר... אבל יש עוד בעיה וזה הגברים. הגברים גם צריכים צניעות. יש גברים ליטאים שהולכים עם חליפות מאוד מאוד יפות, עם עניבות אדומות, כחולות, ורודות עם כובע יפה של ברסלונה, מכנסיים שצרים עליהם, ז'קט קצר! דרך אגב, אין שום היתר לגבר ללכת עם ז'קט קצר. יש (גברים) בלי זקן! זה כמו להיות ערום!

אני: למה אסור ז'קט קצר? בגלל שזה כמו הגויים?

דניאל: לא, בגלל שזה לא צנוע. גם גבר צריך להיות בצניעות. יש גברים שהולכים עם בגדים צרים, שרואים כל תנועה שלהם אבל לא רק הליטאים. רואים ירושלמים עם פסים שזה כל כך צר שעל כל תנועה רואים איך שהם הולכים. וזה אסור גם. אסור לגבר לא להיות צנוע! ויגידו "כן, כן מותר. מותר להראות את החלק הזה של הגוף והחלק הזה של הגוף,. וגבר זה משהו אחר, הוא יכול ללכת עם מכנסיים קצרים..." אבל זה לא צנוע. וזה לא מכבד את הקב"ה וזה לא מכבד את זה שהוא יהודי שהוא נברא ע"י הקב"ה עצמו.

כמו אדם שאוהב ללכת עם שרוול קצר אבל ובלי ז'קט - ושבא הזמן ללמוד הוא לא יודע אם הידיים שלו נקיים או לא כי אולי הוא נגע בעצמו בטעות. אדם שהולך עם שרוול ארוך תמיד, עם גופיה וציצית הוא במצב אחר. וזקן זה ממש מזמן הגויים שאין זקן. הזקן היהודי הוא דבר כל כך חשוב!

תקשור 3 כלנית ובנימין

קודם כל, עד היום היו לי 3 תקשורים עם בנימין ו / או דניאל. שניים מהם הקלטתי אבל האחרון, שדווקא היה כל כך חשוב, לא יכלתי להקליט כי היינו בחתונה ונאלצתי להכנס ללובי של האולם (שהיה מלא בפגישות, שידוכים וכו) ושם לא רציתי לשים את בנימין עם המתקשרת שלו בספיקר - שלא ישמעו כולם את הכל... לא נעים כמובן

אז לתקשור האחרון אני אעביר את דבריו על פי הרשימות שרשמתי במחברת את התשובות שלו לשאלות שלי. אגב, התקשור נערך באנגלית אז אם יש פה טעויות בעברית, זה אני ולא בנימין. פשוט תרגמתי את הכל לעברית... עמכם הסליחה.

קודם כל אני רוצה להכניס את התשובה שלו למה ששאלתי על פאות.

אני: הענין הוא שיש לי ב"ה שכנים כאלה צדיקים, ממש אנשים טובים, מידות טובות וצנועים והכל, אבל חלק מהנשים שמות פאה. אז לא נעים לי לבוא לנשים הצדיקות האלה ולהראות את המסר שלך שאתה משווה פאות לאכילת חזיר...

בנימין: קודם כל, הרבה גדולים דברו נגד הפאות. החפץ חיים היה נגד וזה עוד בתקופה שהפאות נראו כמו שמטה - סמרטוט. היום כל הפאות נראות כמו שיער וזה פשוט לא צנוע ולא יהודי. אשה צריכה להיות צנועה ולהראות נשואה

אני: לפני כמה זמן ראיתי דף עליו היו חתומים 2 רבנים, גדולי הדור, ובמסמך הזה היה כתוב בעצם, שפאה כעקרון זה מותר אבל זה צריך להיות צנוע, קצר ובלי ה"סקין" שנראה כמו עור הראש...

בנימין: אנחנו יודעים בוודאות שלפני מעט זמן 3 נשים באו לאחד מהגדולים האלו ובקשו ממנו לחתום על הצהרה נגד פאות ובדיוק כשהוא עמד לחתום הגבאי שלו רץ אליו ומהר לקח אותו למעריב. הבעיה השנייה היא שאין שום השגחה על הפאות - כלומר אף אחד לא רואה בדיוק מאיזה ראש הגיעו השערות ומה נעשה עם השערות לפני שהגיעו למפעל ואי אפשר לדעת אם הם לא הושתמשו לעבודה זרה כמו בהודו.

אני: אבל יש להם הכשרים.

בנימין: אי אפשר לסמוך על כל הכשר. מה אם היהודי ההוא במונסי שכולם סמכו עליו והוא מכר בשר טרף! והוא היה יהודי ערליכר, כביכול....

אני: אמרתם שכל אחד יכול להכנס לגוגל ולהכניס "יהדות" ולקבל תשובות והסברים וכד'. אבל יש גם אתרים רפורמים ה' ישמור אז זה בעיה. ובעצם איך זה הולך מבחינת למי יש זכות להתקרב, כלומר שאר המשפחה שלי בכלל לא מתקרבים ואני הפוך, רוצה רק שיראו לי עוד ועוד איך להתקרב לה' אז איך זה הולך, לפי זכות אבות או משהו?

בנימין: יש גם ענין של זכות אבות אבל יש עוד. הקב"ה יודע בדיוק למי לפתוח את הלב ומתי. כולנו בעולם הזה כדי לתקן תיקונים. לאנשים שאינם דתיים היום, יש גלגול בעבר שהם צריכים לתקן. ה' עוזר לאנשים להתקרב אליו לפי הרצון של אותו נשמה להתקרב. כמו עם הצדיקים כשבני ישראל היו במדבר. הצדיקים רק היו צריכים לפתוח את היד שלהם והמן היה נופל לידיהם. אבל אנשים אחרים היו צריכים להתאמץ יותר וללכת יותר רחוק כדי למצוא את המן. וזה כבר כמה דורות של גלגולים שהאדם צריך לתקן. זה תלוי עד כמה הנשמה התקרבה ורצתה להתקרב לה'.

אני: אמרתם לצבור אוכל אבל פסח מתקרב. אז לא לצבור חמץ כנראה, נכון?

בנימין: צריך בוודאי להיות חכמים. לצבור אוכל לשבועיים, להשתמש מדי פעם ופשוט כל פעם למלאות שוב את המלאי. גם הצבא - פיקוד העורף אמרו לצבור אוכל למקרה חרום.

(באמת קיבלנו בדואר משהו מהם על מה לעשות עכשיו כדי להיות מוכנים למקרה של מלחמה...)

אני: דיברתם על כך שהממשלה רוצה לבנות מקלטים ענקיים נגד אפילו נשק גרעיני ואמרתם שמי שלא עושה תשובה, גם אם הוא יכנס למקלט זה לא יציל אותו. אז כשיהיה מלחמה, להכנס למקלטים או לא? מי שכן מנסה לעשות תשובה מה עליו לעשות?

בנימין: אם יש לו מספיק ביטחון בה' וכד' זה אמור להיות בסדר שישאר בבית. אנחנו הולכים לראות הרבה מאוד ניסים.

אני: אמרו לי שזה לא טוב שאני הולכת לתת את המסרים לכולם כי כידוע, מי שעושה עבירה, או לאו דווקא עבירה, אבל משהו שלא כל כך טוב, אם הוא לא ידע הוא לא יענש אותו דבר כמו אם הוא המשיך לעשות את המעשה גם לאחר שאמרו לו שזה לא בסדר...

בנימין: אנחנו עכשיו בסוף של העולם הזה. אין זמן. או שכן הולכים בדרך ה' וניצלים או שלא. לפני מלחמת העולם השנייה אמרו לאנשים לשמור שבת וגם אלה שלא ממש ידעו את כל ההלכות וכו, אבל הם ידעו בתוך תוכם את האמת. כלומר גם אדם שלא ממש יודע את כל האמת, אבל בתוך לבו הוא יודע, הוא רק מתכחש לזה. ביום הדין יהיה לו בעיה אם הוא לא עושה עכשיו מאמצים ללכת בדרכי ה', אבל בדרכי ה' באמת.

אני: אז אם אני לא מעבירה מסרים זה נחשב כמו "לא תעמוד על דם רעך?"

בנימין: בטח. את צריכה לנסות להציל כמה שאפשר.

sacks march תהלוכת שק ואפר

2008-03-01T12:08:00.000-08:00

*סוף העמוד: וידאו תהלוכת שק ואפר
בשכונת גאולה

תיקשור עם ישראל דוד ו' בשבט תשס"ח 13/1/2008

"אני רוצה לומר שהיהודים היקרים שביישו את עצמם ובלי פחד הלכו לכותל עם שק ואפר אפילו שהשומרים בכותל לא נתנו להם להיכנס ועשו בעיות קשות בלי שום סיבה.
היהודים האלה צדיקים ממש, והם בטוח באו אך ורק לשם שמים כדי להציל את עם ישראל, וכל דמעה שיצאה מהם הלכה ישר אל מתחת כסא הכבוד, וכל תפילה של כ"א היה שווה לאלף יהודים אז (היו?) כמעט כמו שהיו שם 200,000 יהודים, והם הלכו לשם כדי להיות דוגמא למה שיהודי עכשיו צריך לעשות."

Taken from a session with Yisrael Dovid regarding those who go to pray at the kosel, etc., with sacks and ashes:

FC with Yisrael Dovid jan.13.08:

"The precious Jews who without feeling embarrassed, went to the Kosel
(Western Wall) with sacks and ashes, even though the guards at the
entrance to the Kosel did not allow them entry with the sacks, and
they gave them so much trouble without reason, these Jews are truly
righteous. They certainly went there for no other reason than for the
sake of Heaven, to save Am Yisrael.

And every tear they shed went straight up to the Throne of Honor in
Heaven. And the prayers of every person there, was likened to the
prayers of a thousand people. Therefore, it is as if two-hundred
thousand Jews were praying there.

They went there to set an example for what Jews must do now. People
don't have to necessarily wear sacks and ashes but that is a sign of
mourning. It is a sign of humility and humbleness and it is symbolic
to Beis Hamikdash that we lost, which is the greatest tragedy that
has ever befallen the Jewish People."

The rest of this message can be read at:

את המשך המסר ניתן לקרוא פה
http://www.dani18.com/index.php?show=ZEREK66E

יישר כח למי שמצטרף למעשה קדוש זה לזכות עם ישראל
Yishar koach to whoever goes for the sake of the Jewish people!

"עם ישראל! עכשיו זה הזמן לעשות תשובה!"

Blowing the shofar:
תקיעת השופר

(לצפייה בסרטון של תינוקות בית רבן - תהילים בכותל לנשים וילדות לחץ כאן

הסוד של שק ואפר.

ובכן הספרים מלאים סודות רבים על העניין בלבישת שק, חשיבותו העליונה, ועוצם תוקף כוח התיקון הנובע מזה... ולהבין שבעצם זו היתה דרכם של אבותינו ואבות אבותינו מקדמת-דינן ומשנים קדמוניות.ראה גם בספר חסד לאברהם של סב החיד"א (מעיין רביעי, נהר מב) -נהר מב – בסוד לבישת השק:דע כי הלובש שק ומתפלל לפניו יתברך ושואל ממנו שאלתו קורעין לו גזר דינו ומבטלין כל גזר דין שבעולם בכח סגולת לבישת השק ואין תפילתו חוזרת ריקם. ודע כדי לאמת את זה כי שק עולה (בגימטריה) ארבע מאות וזהו סוד ארבע מאות כיתות הטומאה שנבראו בעולם, ולזה ירא יעקב מאד (בראשית לב, 7) -"וַיָּשֻׁבוּ הַמַּלְאָכִים, אֶל־יַעֲקֹב לֵאמֹר; בָּאנוּ אֶל־אָחִיךָ אֶל־עֵשָׂו, וְגַם הולֵךְ לִקְרָאתְךָ, וְאַרְבַּע־מֵאוֹת אִישׁ עִמּוֹ׃"ולא נעלם מיעקב לבישת השק שהוא חוץ מגופו לשק"ו של עשו שהוא עורו, וזהו סוד השקיפה, רצונו לומר הש"ק יפ"ה. (דברים פרק כ"ו 15) "הַשְׁקִיפָה מִמְּעוֹן קָדְשְׁךָ מִן־הַשָּׁמַיִם, וּבָרֵךְ אֶת־עַמְּךָ אֶת־יִשְׂרָאֵל, וְאֵת הָאֲדָמָה, אֲשֶׁר נָתַתָּה לָנוּ; כַּאֲשֶׁר נִשְׁבַּעְתָּ לַאֲבֹתֵינוּ,אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃" הַשְׁקִיפָה = השק יפה.

וכן ראה בספר חסידים סימן תכט"ו (615), והבן שם סוד לבישת השק, והוא סוד עמוק ואין רשות לגלותו בפרוש. לבישת השק זה סוג של "תשובה" בעלת כוח תיקונים כל כך גדולים, ודווקא בגלל ריבוי עוצמתה וגדולתה, מתאמץ הס.א. במשנה-תוקף להסתיר מדורנו את הסוג והאופן של דרך תשובה זו, שע"י לבישת השק. כי הוא יודע שכאשר האדם לובש שק, פירושו בשמים, בעולמות עליונים, כאילו שאתה הכנסת את השטן בעצמו לתוך שק וקשרת את הפתח, ובקיצור אין לו פתח ומוצא, ומימלא הוא אבד ומוגר לגביך. ואבותינו ואבות אבותינו, לא חששו מלחישות הסטן=הנחש(אשר בדור שלנו הוא הצליח וידו על העליונה להכניס דור שלם בתוך חליפות ועניבות במקום שאנחנו נכניס אותו בתוך שק).אנשים חושבים שלבישת שק זה ליחידי סגולה, אבל לא שמים לב שבעצם -כל – כל – כל – אנשי התנ"ך: כולם לבשו שק בתשובתם...
"וַיִּקְרַע יַעֲקב שִׂמְלֹתָיו וַיָּשֶׂם שַׂק בְּמָתְנָיו" (בראשית פרק לז לד

וַיִּשָּׂא דָוִיד אֶת-עֵינָיו וַיַּרְא אֶת-מַלְאַךְ ה' עמֵד בֵּין הָאָרֶץ וּבֵין הַשָּׁמַיִם וְחַרְבּוֹ שְׁלוּפָה בְּיָדוֹ נְטוּיָה עַל-יְרוּשָׁלָם וַיִּפּל דָּוִיד וְהַזְּקֵנִים מְכֻסִּים בַּשַּׂקִּים עַל-פְּנֵיהֶם: (דברי הימים א פרק כא טז)

וַיְהִי כִּשְׁמעַ הַמֶּלֶךְ חִזְקִיָּהוּ וַיִּקְרַע אֶת-בְּגָדָיו וַיִּתְכַּס בַּשָּׂק וַיָּבא בֵּית ה': (ישעיה פרק לז א) וָאֶתְּנָה אֶת-פָּנַי אֶל ה' הָאֱלֹקִים לְבַקֵּשׁ תְּפִלָּה וְתַחֲנוּנִים בְּצוֹם וְשַׂק וָאֵפֶר: (דניאל פרק ט ג)

וּבְיוֹם- עֶשְׂרִים וְאַרְבָּעָה לַחֹדֶשׁ הַזֶּה נֶאֶסְפוּ בְנֵי-יִשְׂרָאֵל בְּצוֹם וּבְשַׂקִּים וַאֲדָמָה עֲלֵיהֶם: (נחמיה פרק ט א
וַיִּקְרָא ה' אלקים צְבָאוֹת בַּיּוֹם הַהוּא לִבְכִי וּלְמִסְפֵּד וּלְקָרְחָה וְלַחֲגר שָׂק: (ישעיה פרק כב יב)וַיַּאֲמִינוּ אַנְשֵׁי נִינְוֵה בֵּה' וַיִּקְרְאוּ-צוֹם וַיִּלְבְּשׁוּ שַׂקִּים: (יונה פרק ג ה) בַּת-עַמִּי חִגְרִי-שָׂק וְהִתְפַּלְּשִׁי בָאֵפֶר אֵבֶל יָחִיד עֲשִׂי לָךְ מִסְפַּד תַּמְרוּרִים כִּי פִתְאם יָבא הַשּׁדֵד עָלֵינוּ: (ירמיה פרק ו כו)
וּמָרְדֳּכַי יָדַע אֶת-כָּל-אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת-בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדלָה וּמָרָה: (אסתר ד א)

וּבְכָל-מְדִינָה וּמְדִינָה מְקוֹם אֲשֶׁר דְּבַר-הַמֶּלֶךְ וְדָתוֹ מַגִּיעַ אֵבֶל גָּדוֹל לַיְּהוּדִים וְצוֹם וּבְכִי וּמִסְפֵּד שַׂק וָאֵפֶר יֻצַּע לָרַבִּים: (אסתר ד ג)עַל-זאת חִגְרוּ שַׂקִּים סִפְדוּ וְהֵילִילוּ כִּי לֹא-שָׁב חֲרוֹן אַף ה' מִמֶּנּוּ: (ירמיה פרק ד ח)

וְחָגְרוּ שַׂקִּים וְכִסְּתָה אוֹתָם פַּלָּצוּת וְאֶל כָּל-פָּנִים בּוּשָׁה: (יחזקאל פרק ז יח)

הנביא ישעיה מנבא שבעתיד, בזמן סוף העולם, הקב"ה יבקש מאתנו ללבוש שק, ומה האנשים עושים במקום לשמוע בקולו, ומה דינם)(רש"י – הקב"ה כביכול אבל לפניו ואתם אוכלים ושמחים) וַיִּקְרָא ה' אלקים צְבָאוֹת בַּיּוֹם הַהוּא לִבְכִי וּלְמִסְפֵּד וּלְקָרְחָה וְלַחֲגר שָׂק: וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה, הָרֹג בָּקָר וְשָׁחֹט צֹאן, אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן; אָכוֹל וְשָׁתוֹ, כִּי מָחָר נָמוּת׃וְנִגְלָה בְאָזְנָי ה' צְבָאוֹת; אִם־יְכֻפַּר הֶעָוֹן הַזֶּה לָכֶם..."(ישעיה פרק כב יב-יד)

וכו' וכו' עוד רבים

English Messages part 1

2008-02-29T00:51:00.000-08:00

Welcome! Part 1 of English Messages

We will put 2 - 4 messages per page, from Daniel's website that "True Simcha" translated (www.truesimcha.blogspot.com) from chapter 29 and on, so you can read Ben's and Daniel's messages and the other people who give messages - all here. May their words strengthen you and bring you closer to your purpose in this world and to Hashem.

Chapter 29 from Daniel's website:

FC with Binyamin Golden, 31.5.07

We must not let go of the rope

Listen very carefully. In the very near future things will begin to unfold in a most frightening way. The parade of the filthy ones is really the last stage of the dirt and contamination that the Zionists brought to the Holy Land, and the greatest shame to the holiness.

Last year it led to a war (the second Lebanon War).

They threw rockets at us, thousands of rockets and yet, miracle of miracles, so few Jews were wounded and killed. It was also by a miracle that there was no damage to the economy, wonder of wonders!

Hashem guided us into that war (it was a sign for us that we must fight the impurity), in other words, we, too should have fought, and yet they expected us to fight against it on our own (to fight the impurity). Why?

Because that filth is also amongst us, in some form or another. We should have fought it (the impurity) all the way, but we stopped right in the most difficult part of the war; we ended the war with the usually unreliable promises of the Zionists and here, once again we are facing another threat of the same war.

Once again the filthy ones are threatening to parade through Jerusalem, the Holy City, the home of the Divine Presence who has been crying for thousands of years over the people of Israel.

How do they dare come to Jerusalem, with all their nerve - it is like spitting on the Holy of Holies.

If we don't fight now, there will not be another opportunity. It is hard to believe that anyone still has the strength or the will left to fight. If they do not have the strength to fight, they should find the strength to pray, and if they pray, they must do authentic Teshuva - repentance. They must fix within themselves everything that is lacking and corrupt and change habits that are identical with those of the Gentiles.

The first change they must make relates to modesty. Lack of modesty leads to many sins and this is not a simple matter.
The second thing he must work on is the matter of 'How one acts to another' (בין אדם לחברו).
The third thing is to detach ourselves from excessive materialism.
The fourth thing is prayer, prayer with a broken heart.

I am announcing again that thousands of men should go out in the streets, sit on the ground with sacks and ashes, say 'Slichot' (prayers of Atonement from the Siddur), and make the decision to do real repentance and ask Hashem to forgive our many sins, each of us as individuals and the people of Israel as a whole. We must then return to our homes and clean them out from impure things and impure thoughts. We must close ourselves into a [spiritual] ghetto and not let the [effects of the] outside world enter and destroy it.

This is the only way to save ourselves and our children. If we don't do this as a nation or as a group, and you want to save yourselves, do it as an individual within your family.

Don't forget that throughout the history of the world, the truth was always with the minority and never with the majority. Also now, the minority and not the majority will merit greeting Moshiach.

Choose for yourselves which group you will join.

When some women who deal with matters that help the Jewish people asked, "Where will we be?"

Binyamin answered: "If this group was not in the path of truth, I would not be speaking with you.

Question: Why are we feeling tired?

Binyamin: The whole world, all of nature, is changing. We see this and it is putting a lot of stress on the people. That is why it is hard to get up and function. A lot of people feel excessively tired, they feel enclosed as though they were inside of a bubble, they feel that there is a lack of concern. We must take hold of ourselves and do as much as we can for the sake of holiness: We must accept upon ourselves to work on external modesty, our internal-selves, Torah and following its commandments and doing good deeds. Don't forget what it says, that before the Moshiach comes, Hashem will hold a rope and shake it hard, and we must do whatever we can not to let go of the rope.

Chapter 30

Chapter 30 - Before a great tragedy
Jerusalem, Jun, 09, 2007

Binyamin:
We are facing now a great tragedy, and it will come, unfortunately, because we have crossed all the limits and there is no other choice. Only a miracle can save the entire Jewish nation. Everyone wants to know what the future holds for us, and how we can receive Moshiach, despite our actions and we have already written a lot about this. Not only have we written about all this, many great, righteous men, Tzaddikim, the greatest of the generations have all written about everything [that is happening and that will happen], as did the holy prophets.

So, what does the future hold for us?

Essentially, it will be like the exile from Egypt, but yet, different and harsher. If so many Jews, back then were not worthy of exile, we, in our time are on a much lower level than they were. What's scary is that nowadays, the Jews who are considered to be 'Kosher Jews', believers and mitzvah-doers do not realize that they are really grave sinners. In addition to all this trouble, they are often fully backed by the various big Rabbis. And this is really confusing for the people.

This is why there is almost no way to naturally influence the people and get them to repent. Everyone is too busy patting each other on the back, telling each other "Oh, what great kindness we do for others, how we guard our tongues, do mitzvos and good deeds, how we pray, how we learn… what a great generation."

But this is all so far from the truth.

Hashem is giving us the most difficult times in order to wake us up from our deep sleep but we don't want to wake up and see the truth. It's just like the Jews in Europe who refused to see the truth and paid for it in the most horrible ways, may we never know of such things. Hashem warned them also before it happened.

Question: How did Hashem warn them?

Binyamin's answer: All sorts of things happened through which people could have realized that they were not doing the right things. And then there were really great Tzaddikim in that generation who clearly told them that what they were doing was wrong and that if they did not change their ways they would pay dearly for their actions. Indeed, that is what happened...

Today's situation is that Hashem barely speaks through the Gedolim, the great Rabbis; he speaks to us through the righteous Rabbis of the past, and also through all kinds of unnatural disasters such as difficult peculiar illnesses, general problems in the home - shlom bayit, Jewish girls and women who have no sensitivity to modesty, problems in many different aspects, that are difficult to explain, and everyone is walking around with fear in their hearts. Yet it is hard for the people to stay away from the stupidity and foolishness that has ensnared the Jewish mind.

Woe to us, now that we are facing the end. What do we have to show for now? So many Jews have forgotten what it is to be humble, to act modestly and to dress modestly. There are Jews whose entire lives evolve around money, [materialistic] things, and vacations. Every day Jews are eating treif (non-Kosher) because the level of Kashrus is the lowest - it's all about money and not the faith. I don't need to explain further; it is common knowledge that there are constant disputes between the greater Rabbis and the less great, etc.

This is a generation of people that do not understand when they are dressed and when they are naked.

This is why I am warning you, dear Jews. I have nothing to say to the secularists; but to the religious people, who are supposed to be the closest [to Hashem], if you don't leave the lies, the lies themselves will kill you. How? When Moshiach comes, you will not recognize him. You will be seeing truth while you are within the lies, and the lies are an illusion (imagination). The truth is the reality. The lie has no shape or form, it has no volume, and it will disappear as though it had never been there in the first place. The truth is eternal.

Therefore, indeed, we are approaching the most difficult times including wars and all sorts of unbelievable situations.

But those who truly trust Hashem, who make efforts to follow His way, even if they are not always 100% successful, they will be protected and will come out of all this safe and well, G-d Willing.

If the Jewish people would all become true believers by going out into the streets with sacks and ashes, repenting, weeping and saying the prayers of atonement, etc and then return to clean out their homes and neighborhoods, only then would it be possible for Moshiach to come with ease. But right now, I do not see this as a possibility.

Chapter 31:

Chapter 31 - Reincarnation of the Prophet Daniel

FC with Binyamin and Daniel Jun.17.2007

(FC no 18)

Daniel is being released from the Tel Hashomer hospital today. All along the way, my heart was crying as I watched him - in and out of awareness, slow reactions… I had felt that pain before, the last time he was hospitalized.

One never really gets used to these things but we have to find a way to go on.

You really need to be "brave" to go into the private ward and see all the people that have been committed. I don't blame my wife for preferring to wait outside.

After meeting with the doctor to get instructions on treatment and medications, we got in the car and drove to Jerusalem.

The usual group were already there; Shmuel, Binyamin, Yisrael, the guy in charge and the communicator. I laid the table with some refreshments and drinks we had brought with us and turned on my two recorders.

I usually spend a couple of days preparing questions before each session, but ever since Daniel's hospitalization, let's just say 'my mind's not quite there'.

Moreover, at Daniel's request, I have been spending a lot of time preparing his next book, so unfortunately, I could not prepare my usual set of questions and at the FC place, I came up with only a few. My apologies, but I do hope to have more ready for the next session.

I usually like to begin the sessions with Binyamin, who is the oldest one of that group.

Here it is:

Abba: Is Daniel a reincarnation of the prophet Daniel?

Ben: Yes, that would be very fitting for the situation, but I'm not aloud to say. It is very fitting, though.

Abba: If the answer is "no" can you tell us "no"?

Ben: If it wasn't clear, I could have told you but then you would know the answer.

Abba: In other words you are not allowed to tell me who Daniel is a reincarnation of?

Ben: I'm not allowed.

Abba: I understand from our previous session that the second Lebanon war happened in order to prevent the impure parade [the gay parade]?

Ben: Not only because of that. However, this impure parade is symbolic; it's symbolic of the degeneration of the world, of all the impurities that have weaved their way into every corner of the world. And the last straw, was taking the filth and parading it through the Holiest of Holy places [Jerusalem]. It is the biggest chutzpah [insolence] there has ever been.

Abba: Binyamin, you said "not only", meaning there were other causes for the second Lebanon war, aside from the impure parade?

Ben: Again, it's not just the parade that brought on the war; it's all our sins, particularly the sins of the Jews. The parade is a symbol of our many sins.

(I told Binyamin that I heard that a lot of Ultra Orthodox Jews did not want to join in the fight against the parade because they don't even know of such horrible things and why drag pure, innocent people into that world of filth?)

Ben: True, there are innocent Torah-learning men who have never heard of such things before but there are many who have and a lot of Yeshiva men know about these things. Moreover, you don't have know exactly what it is; people don't have to know all the little details in order to fight against it. And if they don't know… how can they not know that such a thing exits? Everything is written in detail in the Gemora.

(I'd heard that the Badatz [religious justice system] of the Eidah Hacharedis [the Ultra Orthodox community] had organized a huge supporting-convention in Jerusalem with 70,000 participants to demonstrate against the parade.

At the convention they said Tehillim [Psalms], blew shofars, and various Rabbis lectured about modesty and doing teshuva [repentance].

I also made reference to Binyamin's previous harsh message. I understood that it was directly related to the impure parade, in other words that something terrible, Heaven Forbid would happen in order to stop the parade from happening.)

Ben: I don't think there's a connection between the tragedy and preventing the parade, but Hashem is the Omnipotent. If He decides to prevent it, He will. But I fear that if He does, it will be like last year - with great tragedy, Heaven Forbid.

Abba: Meaning, we won't know if He will or not until Thursday?

Ben: That's right.

Abba: I read that the Ultra-Orthodox Badatz cursed anyone who participates in the parade including the police. Does their curse have any validity?

Ben: What do you mean, does it have validity? If Tzaddikim [righteous men] put a curse on people who hate Jews, who hate Hashem, Heaven Forbid, then their curse certainly has validity.

(A relative was present at the FC session, who was worried that she would not get accepted to the seminary she wishes to attend next year.)

Ben: You are afraid they won't accept you to the seminary?

Let me tell you a secret. If they don't accept you it doesn't mean anything, it doesn't mean that they are right. But what does matter is that you must do real teshuva. You must decide to live like a real Jewish girl and not like a girl off the street - the street which is filthy and immodest.

You are a very important soul, very gentle and very good. You must follow the way of Hashem. Whether you get accepted or not [to the seminary], don't be upset. But you should feel bad if you don't follow the way of Hashem.

Abba: what's going on with Daniel?

Ben: This is part of his rectification, he is a big Tzaddik. You shouldn't lower the dosage of his medications now because you can't endanger the people around him.

Abba: The dosage is double what it was before.

Ben: Of course, because this time you lost the balance and when you lose the balance you have to start from high and then lower it to an effective dosage, as low as possible as long as it is effective. You have to continue with this dosage now and slowly, slowly the doctors will be able to lower the dosage to a more normal one. First, though, you have to see how his body digests this dosage and then see what would bring him closest to normal.

Abba: Do you have a message for the people?

Ben: Just the message from Motzaei Shabbos (chapter 30). There's not much more to say now, just to wait, but while people are waiting they should pray that they should be able to repent and follow the path of Hashem.

Daniel is not feeling well.

(From here we continued the session with Daniel)

Abba: Daniel, Binyamin says you are not feeling well. What can we do to help you?

Daniel: You can't help me and I want to answer questions.

(How could I tell him that I hadn't prepared any questions for him?)

Abba: Is the medicine helping you, Daniel?

Daniel: I don't know why but I know that with all the suffering, I must have the medication. I'm afraid to be without it because I don't want to lose control again and that scares me more. Really, don't lower the dosage now, I'm really afraid, I'm afraid, afraid, don't lower it now. Please.

Daniel (verbally): Oy vavoy, Oh no, oh no, the Jewish people are deteriorating, oy vavoy!

Abba: Daniel, what do you think about the book [the first "Daniel"]?

Daniel: I'm very pleased.

(We spoke about Moshiach- the Messiah)

Daniel: I don't know when exactly, but it is close, G-d Willing.

But there really is a fear (that something will happen) in this month. It is Rosh Chodesh Tammuz (the first day in the month of Tammuz) and there is great fear particularly during the three weeks (from the fast of the 17^th of Tammuz to the fast of the 9^th of Av).

… but I know what my sins are and what Hashem wants of me and I know that we are only in this world to work, not to have physical and materialistic fun; we need to grow spiritually.

Abba: How can we grow spiritually?

Daniel: We must understand that life is short; even 120 years go by so quickly. There is not time and it's all for the purpose of rectification.

We must rectify. I know you love me and I'm happy about that.

(Although I didn't prepare questions for the session, I did suddenly remember two.)

Abba: A guest asked if the answers you give are intended for the person asking alone or are they intended for the whole nation?

Daniel: Every answer is general (for the nation) and specific (for the asker as an individual).

Abba: Can a person who has not done complete repentance still help with zikui harabim [meriting the people] by doing things such as handing out CDs, etc. (with these messages)?

Daniel: Of course he can, why not? It doesn't mean he'll get to Gan Eden that way, but it might encourage him to fully repent.

(I asked about relatives who suffer from illnesses and financial difficulties)

Daniel: They are righteous, why do need to tell you this?

This is a generation of suffering. We must suffer without letting ourselves fall in spirituality. Hashem will help.

Abba: Do you have a message to give to all the visitors who sent you their blessings and pray for you?

Daniel: I want to thank everyone who wrote "Get well, Daniel."

I also want to tell you that the end is very near and the Jews must all repent. Also the gentile nations must repent.

And I want to bless all those who blessed me that, G-d Willing, you should receive our righteous Moshiach [Bimhera beyamenu] soon, in our time.

Daniel: My entire suffering is rectifications and punishments and the medications I receive are also connected to this.

(verbally:) I am very sad, the Jewish nation is deteriorating, because we could have been redeemed a long time ago already, and where are the Jewish people?

Daniel: Tell … that he should not be afraid. I pray for him all the time.

(We returned to the topic of the impure parade)

Abba: The impure parade is planned for this Thursday. Even if thousands of Haredim [Ultra-orthodox men] would come and demonstrate against the parade, there are thousands of police men there who would brutally beat people… I think this matter is out of our hands.

Guest: Impure parades have been permitted in only two countries: Holland and Israel. When such a parade took place in Russia… the police gave the [impure] people such a beating… and they had the government backing them.

Daniel: yes, what can we do? Our entire society has been affected somehow by this impurity. What will help? I do not know. But Jews must protest. Woe to those who do not protest.

(We returned to the topic of reincarnation)

Abba: Daniel, are you a reincarnation of the Prophet Daniel?

Daniel: A spark.

Abba: And Binyamin is a spark of whom?

Daniel: I can't tell you, he doesn't allow me to tell anyone.

Abba: Do you want to ask me any questions?

Daniel: We don't have to talk all the time. Chitchat is also not a good thing, I am through.

(Daniel stood up and then I remembered that Daniel mentioned to me several times that he was afraid and I wanted to ask him what he was afraid of so Ben answered)

Abba: What is Daniel afraid of?

Ben: He is afraid to go off balance. He realizes that you love him so much and that you don't want the medication to harm him. But he also knows that with Hashem's help the medications will give him some kind of balance and therefore he must have the medications. Although the medications do have side effects, sometimes Hashem helps that they should be right for the tzaddik.

He is very unbalanced and he must be balanced.

This type of suffering is preferable to others.

Abba: What is the difference between a spark and a reincarnation?

Ben: A reincarnation is really the whole soul, entirely, and a spark is only a part of the soul.

English Messages part 2

2008-02-28T01:04:00.000-08:00

Chassidei Hashem - join us and write!

Chapters 35 and 36 a can be read here:

Chapter 35:

Chapter 35 - Attachment to materialism = death

FC with Daniel Aug.7.2007

I want to tell you all that a lot is happening all around us and people don't really want to take notice of what's going on. First of all, four young people were killed today, out of which three were Yeshiva students and one a married Yeshiva man. And how did they die? They were on a trip driving a Jeep. Yeshiva boys and a Yeshiva man out on a Jeep ride.

I ask you, what are Torah-learning men doing on a jeep-ride? What were they doing wasting their time on dangerous adventures? This is the behavior of non-Jews and people don't realize this. Again, they don't understand this.

I ask the families, the parents of these Yeshiva boys, is taking a trip on a Jeep appropriate for Torah-learning students? It's a good Yeshiva. Woe unto us, Woe unto us. (Oy lanu, Oy lanu).

And not just this, all those people who went on trips when it was so hot outside in the difficult weather - for what? For what? It is against the Torah for a person to risk his life in vain. You want to see the wonders of the Creator? Of course you should. But don't go crazy. Don't do the things the gentile people do. And don't do things that are dangerous.

Guest: Daniel, the four Yeshiva students were from Netanya. Why was it four people from the same place - Netanya?

Daniel: I can't answer that. But all of Am Yisrael must pay for this, because so many of us want it - the materialism and the non-Jewish lifestyle, the fast-life and the nonsense.

Another thing. A lot of things have been happening throughout the world, but before we get to that, there have been a lot of accidents. I would like to remind the Jews that lately there have been a lot of accidents and all sorts of unnatural deaths, specifically among the Ultra-Orthodox Jews.

I want to tell you all a (real) story that Rabbi Azriel Tauber, Shlita, told about a young Yeshiva student who found out, at the age of 20, that he was adopted and his biological parents were non-Jews. The young man went to his Rosh Yeshiva to ask him what he should do. The Rosh Yeshiva advised him to convert to Judaism. The young man replied that he wants to think about it and after a while, he decided that he did not want to convert.
Why did he make such a choice? With all of the 613 commandments and Halachot, he decided that the seven Mitzvos of Bnei Noach were enough for him to observe.

The Rosh Yeshiva was shocked that such a good student who used to be an enthusiastic learner would make such a decision. After all the Torah he had learned? He decided to do some research in his yeshiva. This is how he presented his question to his students: "If you were to suddenly discover that you are not Jewish, what would you do?"

Eighty percent of the students answered that they would leave Judaism and go live as Non-Jews!
Rabbi Tauber cried bitterly over this and it really is appalling.
He told this story to an audience of 5,000 women and added that he wasn't so sure that they (the women) would not have also come to the same decision.

Abba: When did this happen? (I couldn't believe what I was hearing!))
Daniel: During the nine days (last month).
Our first reaction would be to say, "That's not true. How could such a thing happen?" But truthfully, the way we are tied to materialism, the way we allow ourselves to go Jeep-riding and do things the Non-Jews do… we should definitely believe such a thing happened.

I just want to remind you, that in Egypt not one Jew changed their name, their language, or the way they dressed (in other words, they kept their Jewish names, spoke Hebrew and dressed like Jews and not like Egyptians). Nevertheless, eighty percent, if not more, were not worthy of redemption.

They were so attached to the Egyptian culture and idolatries that they were left to die there, in Egypt. I just pray that that will not happen again now.

Anyone can see clearly that the world is preparing for war and not just for war in Israel - for a much greater war. It is clear that Russia, the dangerous bear has reared its big head and now wants to swallow the whole world.

You can see the connection between the radical Muslims that are hoping to rule over all the Arab countries as well as Europe.
We see America's neighbor, Mexico, how dangerous it is over there that you can't even go there for a vacation. That is definitely a perfect place for radical Moslems to establish their base - right on the border of the U.S. itself… and the Americans are terrified of that.

There are countries like Venezuela that hate America and are great allies with Iran. That is a very dangerous situation because of all the fuel they have.

America is suffering from internal depression - both economically and spiritually since the morality is almost non-existent. Everyone there is so caught up with the materialism; they don't care about anything else. And when materialism goes beyond limits it leads to depression.

The whole of Europe is in great danger now since the Arab population throughout its various countries is very large and very dangerous. And to top it all there are crazy people serving as prime ministers in some of these countries! Woe to us…

We all have our heads buried in the ground. Not only the Syrians border with Israel - Russia is also close to the border. This means that not only the Iranians and Iraqis are sailing the sea at Iran's border, the Americans and the Russians are also very close. So what do you expect?!

The Russian Government is behaving the same way they did before communism fell. I think the Russian Jews should get out of Russia as soon as possible while they still have that option.

There are signs that are telling us that the world is on the verge of collapse and I'm not just referring to the strange weather or the constant natural disasters that are increasing abnormally throughout the world.

Jews, Jews, open your eyes, we don't have time. Jews, Jews, there is great danger! You must repent and return to the truth, to the Creator of the World. Return to our Father in Heaven!

Chapter 36

Chapter 36a

July.21.2007

[Parts of] FC with Menachem

Introduction:

In a house in Me'a She'arim (in Jerusalem), lives a family that fosters a few autistics boys. Every Motzei Shabbos a number of Tzaddikot (righteous women) meet there and recite Tehillim (Psalms) and afterwards proceed to the Kosel the Western Wall.

About a year ago, Daniel resided there for two weeks and that's when I first met this family.

Lately, every Motzei Shabbos, FC is held there and even though some of the things said below are meant for these righteous women, I thought it appropriate to add them on to our website, Dani18. It's possible that people will not be able to understand and elate to everything the autistic people said.

Menachem:

The Redemption is very near but the amount of time there is between now and until the Moshiach comes is very little by the clock but very much by the suffering.

And all those who do not understand and do not want to understand, will be punished and will cease to exist. Because there is no such a thing today as a person who does not understand - everyone has the option of understanding because it is obvious to every Jew who stood at Mount Sinai that -

One cannot walk around 'naked' (immodest) in the street

And one cannot go 'naked' to the synagogue

and one cannot go 'naked' to the Western Wall and other holy places.

Whoever does not understand such a simple, basic thing,

was not present at Mount Sinai [when the Jews received the Torah].

Whoever does not understand that a Jew needs to be holy, was not present at Mount Sinai.

Whoever is prepared to do unholy acts, even if outwardly, he appears to be G-d fearing, he was not present at Mount Sinai; he did not receive the Torah with the other Jews at Mount Sinai.

All the Jews that were present at Mount Sinai knew what is allowed and what is forbidden and they accepted upon themselves to follow the Torah. And if one of us does not remember this and drifts apart and crosses the limits of what is forbidden, he will be lost.

Q. And what about those who are 'in between'?

A. Jews that are somewhere in the middle, between righteous and evil, if they don't repent they will be lost.

This doesn't mean that people must be perfect. It means that they must realize that they are not perfect and that they still have a long way to go. They have a long way to go till perfection and they must now start taking the steps necessary to reach this goal.

'Slowly' is not good enough anymore. People must now go as fast as they possibly can. They must realize that every moment they wait is dangerous for them because all of a sudden the Redemption will come and they'll still be taking their time, enjoying the view…

Now, everyone must quickly start doing teshuva and rectify whatever they feel needs to be rectified, whatever is wrong and not according to the way of Hashem.

And now, there is no time left. There is simply no time…

…The air in this world is full of impurity; just breathing it in already fills a person with impurity.

And I will tell you all another thing; whatever happens, a time will come when in any case it will be much safer to remain at home. Moreover, until Moshiach comes there will be a situation of great fear, of war, destruction and death and the people who remain in their homes will have better chances of survival.

Now, the people who leave their homes less often and are making an effort to come closer to Hashem and also keep their children more at home away from the spiritually polluted streets full of immodesty and immorality; these people will certainly merit receiving the Moshiach.

And all those who took upon themselves the act of modesty, it is a good start and it is the sign we spoke about; the sign that will save you and your homes when the angel of death passes over the houses.

These modest clothes will be the most elegant spiritual clothes worn in Beis Hamikdash.

Listen very carefully,

At Mount Sinai, when the Jews received the Torah, Hashem held the mountain above the heads of the Jews and they did not have much choice. But now the people will be given a choice.

Hashem is going to make things happen that will be by far more terrifying than a mountain being held above the people's heads.

But the Jews and the whole world have sunk to such a low level, that it will still not be terrifying enough and most of the people will prefer the materialism, the gashmius, lo aleinu (G-d Forbid).

They will expect a savior to come such as the American army, the British, the Russians or whoever. Maybe they'll think this is all just a movie and at some stage it will end.

But they won't understand what's really happening; they won't pray and repent.

Edom is going to be completely destroyed. Just imagine what terrible fear that will bring to the world.

Whole countries will be destroyed and not necessarily by atomic bombs.

We are going to see incredible things soon, tremendous miracles, but very few people will understand what is happening and feel frightened enough to want to repent.

Most people have grown so far from Hashem that they don't even know what repentance is. They don't know to whom they are supposed to return and how. Because of this, the situation we face is going to be very difficult and frightening.

(Summary - said to the women of the Tehillim groups that were present at the sessions)
Women, be temimos (- innocent - pure & simple in following Hashem), raise your children to have temimus - purity and simplicity, and try to fulfill the Will of Hashem.

Those of you who are really making efforts, continue and work very hard, come together and unite.

Stop talking about one another; take away all the dividers that come between you and Hashem. Hashem hates them so much.

Become a true example for others; not just in modesty, but also in matters of 'bein adam lechavero' - the commandments related to the way people act with others.
Hashem will save you and protect you and not let you suffer from everything that will happen. But you must preserve the modesty, the innocence and the friendliness with each other.

Chapter 36 b

FC with Ahrah'leh:

I want to tell all of you who have accepted upon yourselves whatever mitzvahs or spiritual advancements (like in modesty) for the sake of Heaven (the women present dress the way women dressed in the 18^th century, i.e. shawls, wide long skirts, etc.):

To the women who are trying to advance in modesty, I give you a blessing that it should be authentic and that you should only continue to grow higher and higher in the levels of modesty. But don't forget about Am Yisrael (the Jewish people), because Am Yisrael needs help. And it cannot be that you advance higher and higher and just forget about the people and leave them behind.

Every woman who accepts upon herself the act of advancing in modesty must also take the time to help others advance.

You must turn to the people. Each woman must go and look for the chance to help another woman in some way or another.

We must not close ourselves off.

Chapter 36c

FC with Shimon July.28.2007

Read about the history of the first and second Temples. It's just like now except that we are on a much lower level, spiritually, than the Jews were back then. And our level is not only lower than that of the Jews during the times of the Temples; we are even lower than the Jews were in Egypt. And look how many left from there in the end: one out of five, or one out of fifty or one out of five hundred (Mechilta, Parshas Shlach). Very few Jews got out of Egypt.

So, if we are on an even lower level, what does that tell you? And we, too, will see great miracles. But will we realize that they are indeed miracles? That is the real question, unfortunately.

Therefore, I will emphasize what Ahrah'leh said: we must try to save as many Jews as possible. I'm not saying we will be successful but we have to at least try.

I want you all, to really think about the history of the Jews during the times of the Temples. It is very similar to the situation today. For eighty years the prophets spoke and reasoned with the Jews until the destruction of the temple and no one listened. Most of the Jews did not listen. And there were Nevi'ei Sheker, deceitful 'prophets' who said, "See? Nothing happened."

But things did happen. There were constant ups and downs in the security situation, just like today; things get better, then things get worse until it gets quiet again. Then there is danger until things get quiet again. This is how it went on until the final explosion. Back then the explosion was the destruction of the Temple.

When the 'explosion' happens in our time people will say, "We didn't know…But it's all a lie, it cannot be"...

That's just what happened back then; the prophets spoke and spoke, day and night. Every day they spoke and no one wanted to listen.

Even now Hashem is speaking to us and not just through the Autistic people; He gives us signs through all sorts of disasters and tragedies from every direction. Personal disasters, lo aleinu (May we never know of such things) as well as natural disasters. Strange things are happening everywhere and the world is plagued with all sorts of wars. He warns us and warns us. He even sent us warnings through films about all kinds of 'end-of-the-world' type stories that have become so popular nowadays.

It is impossible not to hear about this. Anyone who is not religious, or even the Jews who have drifted from the right path can sit in front of their screens and seek out the prophecies of the tzaddikim.

If one does not do this then he alone is to blame for what happens to him.

Chapter 36d

Shimon:
(To the women) You spoke about love of the Jewish people and love of Hashem. In this generation, where so many Jews have gone away from the path of religion, including some so called Chareidim - Ultra-Orthodox Jews (they appear outwardly to be religious but they are really not doing the will of Hashem), ahavas Yisrael - love for the Jewish people is most important. And how can it be expressed in such a generation? It can by expressed through the efforts we make to help other Jews repent and do teshuva as much as possible even amongst the so called 'chareidim' as well as the rest of the Jewish people who are not observing the laws of the Torah.

How successful you are is not what matters. Even if you succeeded in helping only one Jew to repent, that is a whole world. But if with all your efforts, not even one Jew repents, at least you will have saved yourself. Why? Because you are trying with all your might to save Am Yisrael. Why are you trying so hard? Because you love the Jewish people.

It doesn't matter how much people try to get away from you and to ignore your words, how many shout at you or how embarrassed people make you feel. All that matters is that you must try to save Am Yisrael.

It's like a lake; the people in the lake are drowning and crying out for help. There even people who are not crying out; they don't even realize that they are drowning but we still have to save them, or at least try to save them.

How could we live with ourselves if we saw people who were in danger, a very great danger, an eternal danger, G-d Forbid, and we did not try to pull them out of the water? We don't have to go into the water with them, but we do have to quickly find a stick, a life-saver or something to pull them out. That is our duty.

This week, three major events took place and each one had signification:

First, there were the big scandals in the Israeli courts - the justice system is starting to fall apart. The whole court system is symbolic of the lies - it makes the Jewish people turn cold and heartless and turn away from Hashem.

The second event was the fall of the housing company, Cheftsibah that went bankrupt leaving many families without homes they prepaid for. This tragedy symbolizes the corruption of the secular and Ultra-Orthodox business dealers and in general the corrupted attitude so many Yeshiva men have adapted today; they are too attached to the gashmius - materialism.

The third tragedy was the fall of the bridge in Minnesota into the Mississippi river. There has never been such a thing in the history of the United States. Fifty cars fell into the river which is symbolic of the falling and the failure of all the nations of the world.

If you (to the women present) think that by the modest way you are dressing, you can prevent the war, this is not so. The war must take place. But your modesty is the protection.

For it is written clearly in the prophecies that Edom must be completely destroyed and in general, most of the world will suffer in some way and be damaged by this upcoming, difficult war.

Israel, however, will be protected. But women must wear shawls and such types of modest clothing (The women present at this session wear shawls like the women in Me'a Shearim do now, to dress the way women used to dress before this last century) and work hard on everything relating to modesty.

And in general, you should try to get others to repent so that the Jewish people will survive this war.

I want to tell you all that very soon, people will be so afraid that they will be searching for anything they can use to cover themselves with for protection.

Chapter 36e

FC with Menachem Aug.04.2007

Shimon is too gentle, he is very sweet.

But let me point out another side to this issue:

Yes, yes, of course there must be a war, there is no question! And of course you have to work hard to repent and help others repent. That is your whole service of Hashem now. Do you think you have shawls to wear over your heads for nothing? And a shawl to wear on your shoulders for nothing?

It is a merit for you that you get to be the first women in this generation who have returned to this custom.

And your duty is to get as many people as possible to repent.

This is going to be a most difficult war and every Jew that does real teshuva; his kedusha (holiness) will protect him and his family.

When the angel of death goes over the houses we will see where the holiness will come from. And that will protect and save the Jews.

And so, this is now the time of the Redemption.

It is now the beginning of the final stage of the Redemption. Next week won't be an easy week. It won't be an easy week at all.

It's another phase; another phase to the collapsing of the sheker, the deceptions of this world.

That is all; I have nothing more to say.

Chapter 36f

FC with Menachem Aug.11.2007

Each person has their own unique rectifications that they must go through and do.

It's difficult to go pray at the Western Wall but it's important that you (to the women) be seen. It's important for you to cry with the Shechina, the Divine Presence.

Whoever can handle the difficulty must go to the Kosel to join together with the Shechina, to weep together with the Shechina.

It is important that people see you; that they see something holy and sacred.

Go there if you can. Don't pay attention to others; let them pay attention to you. It would be a tremendous rectification for you and others if you are capable of going because you are letting people who are not connected to holiness, who are filled with impurity have the opportunity to see something holy.

With G-d's help, your going to the Kosel to cry with the Shechina might make an impression on other people. If people stop you to talk with you, you should talk with them.

A person must fight for Hashem. But, as I said, if one does not have that capability, then not.

Chapter 36 g

Lipi Aug.11.2007

I want to say to you all that you really should listen to our words. Repent right away and make amends with the people you have had problems with. At least ask them for forgiveness so that you will have done your part and get yourselves ready for the complete Redemption.

You must cleanse yourself inwardly and outwardly.

Clean your houses, clean your hearts, clean your heads, your minds, and your brains.

Focus all your desires on serving Hashem and nothing else.

Make sure you are clean inside. Don't get angry about anything because every thing, every person that causes us grief is a messenger from Hashem to test us, to see how we react. When things happen between two people, we are tested to see how we will react; do we accept is as humble people who nullify themselves before G-d or do we get angry and want revenge.

Chapter 36 h

FC with Shimon Aug.11.2007

Everyone must now do real teshuva. You must rectify all your weak spots, including: jealousy, the desires for things we don't have that others do, feelings of despair sympathy for ourselves, all of our dealings with immodest clothing although we should also not waste too much time dealing with even clothes that are modest.

In general, we must not let ourselves become too involved in dealing with things that bear no importance to a person and to the soul.

Pray a lot and say a lot of Tehillim (Psalms).

And don't forget that the world was created for us, in order to turn us into complete creations.

What exactly is the completeness, no one knows. Only Hashem knows. That is the final goal, for this stage, at least.

In order to be worthy of reaching that final goal, we have to change ourselves, so we will be worthy of the completeness.

And that is all we need to remember. That and nothing else. It's very simple. There is no way to get mixed up, unless we do not want this completeness, G-d Forbid.

If we specifically want to stay attached to this world, then we will never succeed in reaching the completeness, G-d Forbid. But whoever really wants to get to Hashem's final purpose and goal for us, with Hashem's help, they will be successful.

Again, the righteous ones will not suffer.

An evil person suffers fro m holiness. If we give an evil person "man" (manna) to eat for a whole year, he will suffer greatly. He will not have pleasures from the food. It will not be sufficient that the man can taste like a whip-cream cake; he will also want the texture of a whip-cream cake, the smell and so on.

But a righteous person will be happy to have spiritual food, food that is completely digestible and there would be no problem of sometimes having to be impure. The person's thoughts could be constantly involved with holiness without any interruptions. This also helps the person to advance spiritually.

In our world, now, most people, unfortunately, May G-d have mercy, want the pleasures of this world much more than the spiritual pleasures. They are so caught up with their passions and desires that they don't even have the free will to be able to change anymore. They have no desire to change, May Hashem have mercy.

So, I say again, do whatever you can now (to repent and leave behind the materialism), because afterwards if you will need to repent for anything, it will be with great suffering.

The suffering will be the worst and the hardest during the last forty five days. It will be easy only for those who do teshuva.

From here on, we will give messages, once a week. You can ask us questions only if something happens [in the world].

And there will be no more questions and answers, even through the website on the internet. Just our messages.

English Messages part 3

2008-02-27T01:10:00.000-08:00

Chassidei Hashem - join us and write!
Chapters 37 (very good!) and 38

Chapter 37:

Chapter 37 - They didn't want to leave Egypt

Aug.14.2007 FC with Binyamin

Binyamin:

The first thing I want to say is that this is the end of all the personal questions and answers. For how long, I don't know.

We were sent here for the purpose of strengthening Am Yisrael, to tell and warn people that if they do not repent, a great tragedy will befall us, Heaven Forbid.

Hashem has an amazing sense of patience, so to speak, but even that will run out because if He lets His children cross the limit with their transgressing, they can lose and risk the entire purpose of the creation.

We do not have much time. We are approaching the end of our exile, which is only a small part of the process of purification that we, the Jewish souls, must go through to reach the final goal and the final creation. This is why we keep going from one difficult situation to the next.

We are already at the stage of birth and the birth has only just begun.

The world is getting ready for the birth.

The physical world is changing, like the weather and everything that is connected to nature:

All the different, strange and incredible phenomenons we have seen over the past few years, including the Tsunami, including the fact that the North and South Poles are melting, strange situations like the weather in Romania reaching 50 degrees Celsius, all kinds of unusual storms in England, floods, a tornado in New York and hurricanes capable of wiping out an entire city like New Orleans.

We are being prepared for a lot of troubles throughout the world; strange and numerous catastrophes. These troubles are the final rectifications of this long exile and not just of the exile but of the entire history beginning with the first man. This is all rectifications and there is no time because the birth is very soon and everything needs to be ready for the birth.

In addition to all this, serious preparations are taking place now for the upcoming war. There are already several horrific wars taking place throughout the world.

But sitting in our comfortable, air-conditioned living-room, we don't really pay attention to these wars, because they are so far away.

And who really cares about a few Sudanese getting murdered, or about how many citizens of Sri Lanka are being murdered, etc. There is also a war going on with the Western world against terrorists - Arab fundamentalists fighting against the Western world; this 'bugs' us a little bit more. But even that we would like to just forget about because it bothers us to think about it. Even with the fall of the Twin Towers, at the time, we were certain the Redemption was coming but then when it didn't and nothing major happened after that, we eventually just forgot about that danger as well.

But after the fall of the twin towers, a lot of things did happen and the world has changed completely.

Europe is turning into an Arab country.
In Pakistan, there is a dangerous threat that radical Muslims will overtake the government. Pakistan also has its secret of nuclear warfare.

And then there is that crazy man in Venezuela who is threatening to close the taps of gasoline. Iran can also close the gas taps, as can Saudi Arabia, and Russia.

And if all the Arab countries close the gasoline taps for the Americans, what will happen then? America does not have enough gasoline to last for very long. Especially, since the Americans have the appetite of a pig, always looking to satisfy their unlimited desires. They use more electricity than any of the other western countries.

Next to the USA, there is a state called Mexico that is becoming more obscene and more dangerous by the day.

The whole world, through elements of nature and the threats of war, is about to change, explode and come falling down upon all those that are against Hashem.

Now is the time of examination.

Every person has a file that is now being looked over and examined to see if there is any way to save them. This is being done for everyone, adults and children, men and women. And it's not at all simple. The world must undergo a major transformation - from a world of deceit to a world of truth.

What is a world of deceit?

This is a world that is supposedly based on fulfilling the will of man as oppose to the will of Hashem. To serve this purpose, man has created for himself his own Ten Commandments, and all of them start with, "I want, I need, I must have." Such a world evolves around the person alone and his desires. Among such people are those who live for the entire purpose of fulfilling and getting pleasure out of their passions and desires as well as those who are supposedly more on the gentle side and also seek some spirituality. Yet, even the spirituality they seek is not Hashem; it's their own form of idolatry.

Did you ever wonder about the Jews who never left Egypt?
How could it be that they were so attached to the Egyptians idolatries? Even though they kept their names, language and way of dress, in other words, they were religious, but they were still bowing down to idols!

How is it possible that even with all the miracles, they still did not want to leave Egypt?
The truth is that they did not want to leave their idolatries.
What does this mean?
It means that idol worshipping does have a form of power. It's not just some piece of rock.

And somehow it uplifted people's spirits and 'fulfilled' their needs and gave them pleasure and a good feeling.

How is this possible?
It's simple; there is some form of power in everything.

Every entity in this world has 'life'. You can take a rock and look into the life of the rock - every thing in this world has some kind of life - and within that rock you can find a sense of pleasure, a sensation that gives you a good feeling. Some people say that this is the idol that will bring them their salvation and yet it is the idol that wants everything that is forbidden in the Torah and that is very pleasurable.

People have built a world of deceit, a world where black is white; a world that is the opposite of truth; that is based upon the lies of the body's physical desires. It is not based upon the truth of the soul; it is based upon the lies of the physical body.

The situation today is very similar.

There are people who are considered leaders in this world, who claim there is 'democracy'. Democracy means that every person is free to do as they please, as long as they're not killing anyone or stealing from people, etc.

But truthfully, as soon as you give a person the freedom to allow his passions to run free, you will not be able to prevent him from stealing, murdering and doing things that are even worse than these.

Therefore, even the Jews who dress like Jews, in their hearts they still supposedly want this 'freedom', this 'democracy', to do whatever they want whenever they want. These people will not be able to live in a world of truth.

What is a 'world of truth'?

A World of truth is nothing but the will of Hashem. And after Moshiach comes, it will be a world without an evil inclination. Everyone will want to do nothing else but serve Hashem - nothing else at all.

Therefore it is difficult for people to even imagine what a wonderful world it will be. But we will live from morning till night and from night till morning for the sole purpose of serving Hashem.

And the pleasure will be tremendous. Yet even this is only a part of the process that will eventually bring us to the final stage of completeness - shleimus.

This is the birth.

This is the time of the birth and the Redemption is the baby. And the baby will grow, and then there will be more changes. But that stage is too complicated to speak about.

It's not going to be simple; it's not going to be simple at all.

Hashem sent us prophets, true prophets - Nevi'ei Emes:

Yirmiyahu, Yeshayahu, Amos, etc. and a lot of tzaddikim who wrote commentaries about the words of the prophets and wonder of wonders! Everything they wrote is precisely what is happening now!

Hashem sent them to show Am Yisrael what will happen, how to understand it, and what needs to be done in order to be saved.

But most of the Jewish people and most of the gentile people are not giving any thought whatsoever to the prophecies and what is happening now in the world. Out of curiosity they speak about it a little here and there, as something interesting to discuss but nothing more. After that they just go on living the lies.

Now, as we are nearing the actual birth the pangs will be much more severe.
The Jews will suffer.
The whole world will suffer.

Edom will be completely destroyed, and there will be a war here (in Israel) that everyone knows as Gog uMagog.

What we are facing is not a simple matter - all the wars, the immense danger, all the suffering, the nuclear warfare, etc.

Everyone can see that here in Israel, the people are expecting a huge and very dangerous war to break out anytime soon, no other reality is possible, and they don't need prophecies to tell them that. It's already a fact.

However, Hashem does not need an atomic bomb to wipe out an entire country; He can just lift a finger, so to speak, and make it all disappear in a second.

And if it's says in the prophecies that Edom will be completely destroyed, then that is what will happen.

And if He says that the righteous people who repent will get through this dangerous period and survive, then that is what will be.

Oy, oy, oy, oy, Am Yisrael, why are you - why are we so stubborn (קשי עורף, stiff necked)?

Why, why don't we understand the danger we are facing and that it is all happening so that we may be saved and achieve the completeness of the creation?
Completeness of creation. Shleimus habri-ah.

What is better - to come to completeness or to remain broken and depressed, like drunks who lie in their own vomit?

What more can I tell you? What else can be said?
Open your eyes. Look how low this generation has sunk that instead of seeking the path Hashem directed us to follow in the holy books, they need to listen to some poor autistic people. Indeed, this is a generation where many normal people are behaving like autistic people. They are totally disconnected from the truth. The autistic people themselves are more normal because we are connected to the truth.

And when the complete Redemption arrives, our bodies will begin to function and our souls will remain pure.
And then, together with all of the Tzaddikim - the righteous Jews, we will go up to Beis Hamikdash and give sacrifices to Hashem.

Chapter 38:

Chapter 38 a - The blowing of the Shofar has already begun.

Aug. 20.2007 FC with Daniel

Daniel:

I want to say that we are all rectifying ourselves. It's all tikkunim - rectifications, rectifications, and more rectifications.

The entire short time we have in this world is for the sole purpose of rectifying, rectifying and rectifying.

(Aloud) Until Moshiach comes.

What are we rectifying so much?

Hashem created the first man and made him perfect.

Nevertheless, he had one weakness: he wanted to know too much. He was attracted to knowledge beyond what was necessary, since the Evil Inclination had been created already at the time of the creation of the world. And Adam was drawn to it because he wanted to know everything.

The first man did not originally have an evil inclination but he knew that the Evil One existed and he wanted to sanctify Hashem even more and to be able to fight and overcome the Evil Inclination for the sake of Hashem.

But once the Evil One was inside of him, man [Adam] was unable to completely overcome it and get rid of it until now.

Nowadays the Evil One takes on many shapes and forms. Materialism: that is the evil inclination we are fighting against today. Aside from that, though, we also have distorted feelings, distorted thoughts, all sorts of desires and things that are not clear to us and this causes great confusion for us.

There is even a type of Evil Inclination that lets us believe that we are completely righteous, tzaddikim gemurim, and even if a person looks 100% like a tzaddik, this may not always be the case.

The Evil One is always lurking inside the person even if it seems like the person is the one in control.

This has been the problem throughout all the generations. And now we are rectifying this with all kinds of things - all sorts of situations that we failed with over the past thousands of years.

We are now at the end of all rectifications, which is why so many things are going on now in the world; it is full of all sorts of situations and everything is changing at the speed of lightening - we barely finish one thing and already the next thing has begun.

This is the case throughout the world as well as in our own personal lives. It's all rectifications - tikkunim.

Even when we come to the end of all these rectifications, G-d Willing, we will still not be complete. Hashem is going to make all sorts of things happen and eventually, He Himself will purify us and bring us to completeness.

Get ready; prepare yourselves.
You, us, Am Yisrael; we are not going to be so complete (righteous) that we will be deserving of the Redemption. Oh no.

But Hashem will simply have mercy upon us and He will save those that are at least making an effort. But it won't be easy. Even those who are making an effort still have all kinds of worries (concerns).

The righteous ones will have a much easier time getting through it. The people that are in between (neither righteous nor evil) will suffer, but eventually, they, too, will be saved. The wicked will disappear from the existent world completely. They will not exist at all and Hashem will erase them, lo aleynu, lo aleynu, lo aleynu (may this not happen to us).

Prepare yourselves, Jews, prepare yourselves.

You must now do real Torah [learning and following], really good deeds, and real prayers.

Pray for the Jewish people.

Pray that we should be able to atone for all of our sins and love every single Jew.

Be prepared Am Yisrael.

The blowing of the Shofar has already begun.

Prepare yourselves, if you want to live; if you want to live for eternity.

(I'm adding here a part taken from the Hebrew Q& A: Daniel's descriptions of the other autistic men whose messages appear on the site)

Binyamin Golden: Age 33. He is our tzaddik.

He came to this world completely by choice (as opposed to the others who were sent here for tikkunim) in order to help Am Yisrael. He does not speak verbally at all. He is a quiet person and does whatever he is told. But as for his soul - it is very lofty. It is a soul inside of a sacred body.

Ahrah'leh: A true chassid in every sense of the word, has a tremendous amount of yiras Shamayim (Fear of Heaven). He can speak verbally and often he will say some very amazing things, things that he would have had no way of knowing as a regular person. In the past he predicted various things that were going to happen and they materialized. He is a real tzaddik. All day long he walks to shul and to the Kosel constantly holding on to his tzitzis.

Yisrael: He can speak verbally and knows a lot of things that other people do not know. He can suddenly say them out loud. He is around 25 years old.

Chapter 38 c

FC with Lipi

Lipi:

I'm very happy to be writing this message; my mother will be so pleased.

She's very happy when I write.

As a Jew who was born and raised in America, I have a request to all the Jews in America: Open your eyes and see what is happening around you.

Count the tragedies, lo aleinu, that have been happening and help the Jews who have problems. Look at all the trouble people have with shlom bayis, (matters relating to peace in the home) and pay attention to all those Jews who don't even have bread.

Look around you and notice all the natural disasters that have been happening, the accidents and so on, lo aleinu, and you will realize that the end is approaching. And whoever is still attached to the idols of the Egyptians, to materialism, the materialism of the gentile nations; that Jew will not survive.

What will happen to him?

He will get left behind in the plague of darkness (like what happened in Egypt where most of the Jews died in the plague of darkness).

What will be?

I love the Jewish people so much; I love each and every Jew. My heart breaks to think that even one Jew - even a finger of a Jew will remain forever without life.

Sweet Jews, pure Jews, holy Jews, Hashem loves His nation, but those who choose not to be a part of His nation, even if they look like they still belong, they won't survive; they won't live to receive our righteous Moshiach.

And that does not mean that they won't live in this world but they will at least live in the Olam Ha-ba, the World to Come. No, they will not have that (the Olam Ha-ba) either, Heaven Forbid.

Woe to the Jewish people, woe to the Jewish nation, beloved ones of Hashem, blessed He.

Oy, Am Yisrael, Oy, Am Yisrael; return to Hashem.

Repent and return to the truth.

English Messages part 6

2008-02-26T01:33:00.000-08:00

Chassidei Hashem - join us and write!

Chapters 50d (summary - very good!), 51

Chapter 50d:

Chapter 50d

Summary of the messages (composed by me, the translator):

From the FC with Daniel Oct.02.2007

Abba: About a month ago, during the FC session with Binyamin, he said, "There are only a few months left till the 'birth'." Throughout the past fourteen years of FC sessions, an exact date was never specified. The only time ever given was in phrases such as, 'soon', 'we are at the end', etc. Now, Binyamin said 'a few months'.

Daniel: Yes, according to the prophecies entire countries will disappear and not one person or living thing will remain alive: Edom.

From FC with Binyamin Aug.18.2007:

Up until now everything that has happened, happened precisely the way it is written in the prophecies. Only the very last part was not written in the prophecies and that is what is about to take place*.

All of the situations written in the prophecies - they are all in place and ready for action.

Iran is Paras.

Iraq is Bavel

America is Edom

Europe is Edom

As for Russia, who knows what it is? There are definitely a lot of Amalekites there.

Each one of these countries is waiting to go to war with the other. This is not going to be just a war in Israel against the Arabs. This is much bigger. According to the prophecies, many countries will disappear from the world some countries will suffer great damage and some will not be harmed. Israel will remain complete.

From the FC with Daniel and Binyamin Q&A Dec.9.2007

Daniel: People are still going to be very scared. The time will come where people will be coming to you (to Daniel's father) for sacks and ashes.

Soon people will be very frightened. You must all start now with the sacks and ashes at the Western Wall.

Abba: I saw in a previous FC session (from the booklet "Kol Demama Daka" from www.emet8.com) that someone said "the dollar will be worth a piece of tissue." Did they mean in this world or in the next world?

Daniel: Abba, I can't answer that but everyone can see what the dollar is worth now.

It is also written in the prophecies that there will be a lot to buy in this period but that money will be worthless; I think everyone can sense this very well. There are a lot of things people need to buy (or pay for) but money is worthless - you've barely just received it and it's already all been used up.

This is why we see that the dollar is going down and in general America is very weak; it has no power over anything anymore, its borders have become too easy to cross, the military is kind of lame… all in all the situation there is pretty bad.

Abba: For some time now, I have been having difficulty in understanding what you all have said, "when Moshiach comes, it will already be too late to repent."

Then I thought about Noah's ark: For 120 years, the people made fun of Noah and then when the flood finally came… it began to rain, Noah and his family were already in the ark and by the time they had closed the doors, when the real flood began, people were still laughing at Noah. Then, all of a sudden people saw the water was already getting up to their knees and suddenly they wanted to save themselves but by then it was too late…

Daniel: Yes, that is an appropriate example.

Abba: In other words people will want to repent but they won't be able to anymore…

Daniel: They're not going to want to repent; they are just going to want to save themselves.

Daniel: We have no idea how much more we all still have to go through. You spent so much time cleaning the sacks, picking out every single thing that doesn't belong… the cleansing process we must all go through is much harder and more thorough than that and it will not be done only once.

It [everything that is happening now in the world] is exactly what is written in the prophecies: pretty soon the whole world will come to fight against Israel. The Israeli military is so afraid to go into Azah that even if the Palestinians shoot kassam rockets at us day and night, they (the Israelis) will still be afraid to go in. Soon, great battleships from Russia will come and the Israelis will be terrified and not know what is coming. The Russians will start the fight with small things and eventually they will be showering us with rockets.

*Abba: Daniel and Chaim have both said, in past sessions, that we will see something and be afraid of it and then something else will come from another direction and that will be the deciding factor that will determine who will survive. Can you elaborate, Daniel?

Daniel: No, Abba, but it is the truth.

Abba: And they said that there will be a great fear unlike anything there has ever been throughout history.

Daniel: Yes. Now, too, we are in a situation of great fear. The whole world wants to fight against the Jewish people. People may say "against Israel", I say "against the Jewish people."

Abba: Does the matter still exist - that people should store enough food in their homes to last for two weeks?

Daniel. Yes. It is also important to have drinks.

Abba: Even in Jerusalem?

Daniel: Yes, everywhere in Israel.

Abba: I have a savings account that finishes in two years. Should I keep putting money into that account?

Daniel: No.

(We returned to the topic of food in the house - for emergency situations)

Abba: What about the Jews in America? Should they also store food in their homes?

Daniel: I don't know how helpful it will be. Why not? They can do it too. But they would be better off coming to Israel. But now.

Abba: What do you mean now?

Daniel: As soon as possible. Whoever can come, this is the best place to be.

From Chapter 36a FC with Shimon:

The Jews in America are so caught up with materialism that to get them out is almost impossible. Whoever does not leave, not necessarily now, eventually will realize that they should leave, woe to them. Their fate is with their people; with the Jewish people in every country...

From FC with Chaim Weill Nov.06.2007

Am Yisroel [the people of Israel], check your deeds, there is no time.

Do not be among those who want the lies of the nevi'ei sheker [false prophets - who exist today also in the form of "experts" who present easy formulas for success and salvation].

Don't think you will be given "discounts".

It is true; Hashem is very merciful,

But He will not have mercy on those who go against His mitzvos.

From FC with Daniel Oct.02.2007

…Of course Hashem loves His people, without regards to our actions. But if we don't repent, He cannot allow us to remain in the lowly state we are in. He must bring us to a good status.

It is like a father, whose son went away from the correct path. His father loves his son, but he cannot allow him to go in the wrong directions, so he gives him a little 'smack', some form of punishment to return him onto the correct path.

People really love Hashem but they want to be able to go on living their lives the way they want, but this cannot be. A father will not allow his children to just do whatever they want.

From FC with Menachem Jan.13.2008

There is going to be a most interesting situation: On one side of the world there will be total quiet and on the other side complete chaos and destruction.

Some of the people will go on living as though nothing was happening in other places and other people will be going through hell.

But each one will have his turn.

Since some parts of the world will not be destroyed immediately, a lot of Jews will not repent because they will see that the lie continues to exist - the deceptions of this world and that will be the big test for them, to see if they continue to choose the lies or if they decide to repent and choose Hashem's truth.

I cannot explain this situation further but it is definitely going to be interesting.

From FC with Menachem, July.21.2007:

At Mount Sinai, when the Jews received the Torah, Hashem held the mountain above the heads of the Jews and they did not have much choice. But now the people will be given a choice.

Hashem is going to make things happen that will be by far more terrifying than a mountain being held above the people's heads.

But the Jews and the whole world have sunk to such a low level, that it will still not be terrifying enough and most of the people will prefer the gashmius (the materialism) , lo aleinu (G-d Forbid).

They will expect a savior to come such as the American army, the British, the Russians or whoever. Maybe they'll think this is all just a movie and at some stage it will end.

But they won't understand what's really happening; they won't pray and repent.

Edom is going to be completely destroyed. Just imagine what terrible fear that will bring to the world.

Whole countries will be destroyed and not necessarily by atomic bombs.

(Daniel spoke on the matter of Russia)

Daniel: What's obvious is that the prime minister of Russia is no friend of the Jews and now he has a lot of power and control and he's getting ready to go to war. He also wants to rule over the whole world and that cannot be very good for the Jews.

Moreover, Russian Jews had been given permission to leave Russia a long time ago - Russia has never really been a good place for us - and the fact that they have not all left makes no sense at all. That can only be because of the 'Golden Calf' (i.e. the connection to the materialism of the gentile nations).

(FC with Binyamin)

Binyamin: One thing is very clear and people don't want to hear it. How many will receive Moshiach? I don't know. But it is clear that it won't be many of the people living now in this world. It will be much less people in general and much less Jews.

True, all of the Jews will receive Moshiach, but it depends on when - if it will be after the plague of darkness like in Egypt or before.

Abba: What do you mean before or after? Afterwards we can't anymore…

Binyamin: That's what I'm trying to say. Before the plague of darkness it seemed like there were a lot of Jews that would be exiled form Egypt. But only after the plague of darkness did they discover how many were actually left and there were very few, relatively.

So how can we be saved? What is the formula?

From FC with Daniel Oct.02.2007

Daniel: First of all, every person should sit and meditate and do real teshuva (repentance).

You must look into your hearts and examine each one of your transgressions; from as far back as you can remember until now. You must feel such a sorrow that will bring you to tears, because with every transgression, the distance between the person and Hashem grows greater and greater.

Therefore, the first thing a person should do is confess his transgressions and accept the fact that the things he did were truly wrong.

They must confess clearly to Hashem; "Ashamnu, Bagadnu..." (Confession prayer found after the morning "Shemoneh Esreh" prayer), but really repent over each transgression separately and feel utter sorrow over each one.

After crying and truly feeling sorry about all of our transgressions we must then decide to make an effort from now on to live according to the will of Hashem. Then we must clean our houses, our streets and our lives from all those transgressions.

After this has been done we must then work on our bitachon [trust] in Hashem.

We must know that no matter what happens, we are in His hands alone and whatever happens to us - He knows about it and makes it happen for our own good.

No matter how much pain we are in, it is for our own good.

We must believe this and be happy, because if Hashem has decided that it is for our own good to die before the Redemption - then it is for own good.

And if, G-d Willing, He decides that we are to live and receive the Moshiach (Messiah), this too is for our good.

And whoever dies before the Redemption, if he has repented, he will be resurrected and will also receive our righteous Moshiach.

Hashem does everything for our good and we must believe this and not just say it, but really believe it. Whoever believes this and does real teshuva, will survive and have a place in the World to Come.

The World to Come, the days of Moshiach.

From Chapter 62a:

Daniel:

Soon it will all be over and life will be good;

Everyone will be healthy and everyone will be happy.

Everyone will learn Torah and there will not be any Evil Inclination.

People will not be angry with each other

and everyone will live in peace and harmony,

until the next stage, which is a step that is on an even higher level for humans,

but you cannot understand what that means at this time.

Chapter 51:

Chapter 51

Dec.02.2007

FC session with Binyamin

Binyamin: In one of the previous sessions, I said that in a few months we will notice a difference in the world. The world will change. I have gotten some complaints from good Jewish people, who claim that those few months have gone by without any notable changes. All is quiet, they say. Woe to the 'near-sighted' Jews.

There is no question; our world is going through some very major changes. When the time comes, that we will see the biggest changes of all, both spiritually and physically, it will be above and beyond anything we have ever experienced throughout the history of mankind.

So please, open your eyes and see the truth.

The world is already changing. It is becoming more and more intimidating; be it by the drastic changes occurring in nature, or by the tornados and hurricanes attacking almost every country throughout the world. Whether it is typical for that season or not, it happens.

There were Tornados in atypical places like New York, France and England. Enormous Hurricanes came one right after the next attacking first one side of the world and then the other side.

If hundreds of thousands of people are not being killed, we don't think anything significant is happening.

Yet these are all just warnings. He [G-d] is really trying to get through to us, Am Yisrael [Jewish people]. He sends us warnings - first from a distance, and after that it will get closer and closer until eventually we will feel it on our own skin, Heaven Forbid.

As for things pertaining to war, security, and the military: we have the delegate - the 'delegate of evil' as President Bush calls them; Russia, Iran, Syria - the Hezbollah, the Hamas, etc. including North Korea and various Arab countries, as well as Venezuela and many other Moslem countries.

On the other side there is the U.S.A., Canada and Europe who are not very strong anymore. There is also China, the giant 'monster' with endless ambitions, who apparently wants to join Russia and the Arabs - not such a drastic change in this world of ours.

We move on.

Many of the countries on the 'delegate of evil' have nuclear weapons, (may we never know of this) and biological weapons, G-d forbid and chemical weapons, G-d forbid… it's as though everyone is trying to think how to kill the most amount of people in the cruelest way.

In this, the world has not improved. The evil remains, the desire to kill and rule over the world remains - just that technology has advanced so far that they are now able to kill, G-d forbid, as many people as possible in the most horrible way possible.

Then maybe it's not really advancement. Perhaps it's really diminution. The world is heading for a terrible war.

Why so terrible?

Because so many countries have weapons like I described before, so there is a great danger that they will use their weapons without control, whenever they feel like it. Particularly, once the first rocket has been fired, everyone else will want to join the party, firing at whoever they think may or may not be their enemy.

Just think about it and you will see how such a situation makes sense and is possible, with the world being what it is today.

However, take something into consideration; G-d, Who created this world and all the worlds, He created each and every person and knows exactly what each person is doing, what we are thinking and we are planning. Therefore, He has His plan and that is greater than any plan anyone could possibly have.

And this is why He will perform tremendous miracles for us and there will be times of great fear in the world. Very difficult times are approaching. We will have nothing to hold on to besides our pure faith and trust in Hashem and we must know that He is the Creator of the world and that He is the one who decides who shall live and who shall die, G-d, Forbid, and it has nothing to do with what the person wants. We have to completely trust Him and rid ourselves from all of our toys and idols [things in this world we have become addicted to like movies and clothes, etc., are considered a kind of idolatry].

The people who will not be able to get rid of these things will not survive - but you must realize that when I say they will not live - it is more than just death; it is beyond that - this is the end of all tikunim (rectifications), of our exile in the desert and the rectification of the first man, Adam.

Therefore, for the people who have not rectified their souls - death means something else entirely. Not every person who dies before the coming of Moshiach means that he did not rectify his soul. Some just rectified it and then died and will come back to life for Techiyas Hameisim - the Resurrection of the dead.

Yet, there are people who have not rectified their souls, G-d Forbid, and their future - their fate is entirely different.

But I am not going to elaborate.

What more can I say?

How much can one describe the horrors, the difficulty and the fear that many people are already feeling?

What I have said here, many people can already see happening. A lot of people sense what is going on and are already afraid.

It is not for nothing that people are expecting Moshiach now. They have great hopes in their hearts, that the time has come, at last, because all the signs are pointing to this.

It is all written in the prophecies and other places in the various Holy Jewish books, which is why it is so clear to the people who know that this is really happening now. It's all written precisely.

But so many people are asleep and don't want to know the truth. They get up in the morning and see the sun shining, eat breakfast, or daven (pray) first and then eat breakfast and go to work. They see that everything is quiet, the stock market goes up and down, it goes up a bit and then down a bit, they can make money meanwhile, they don't have to worry about the future, no, they mustn't worry about the future…

It's alright, we'll just put some shoulder-missile shields on to the planes and then, Baruch Hashem, we can continue to fly safely from place to place… we're still dreaming. We don't want to recognize the truth or make great efforts to do teshuva [repent].

Repenting is a very, very hard thing to do, but I advise every Jew to start the process because there really is no time and it is the only thing that will save us forever. Forever. Do you understand that? Forever.

You must do whole teshuva, complete repentance.

Just like Daniel said (chapter 50); meditate on each one of your sins and feel grief over drifting so far apart from Hashem. Grieve like a boy who left his father and then comes back home asking to return, asking for forgiveness for letting himself go so far away from his beloved father, the father who loves him so much. Only this will save us. Only this.

So, Am Yisrael, get to work, start doing something. We can't just sit and listen to the news without doing anything, without repenting. Just sitting, listening to Ehud Olmert being interrogated or to all the evil people who get away with their evilness and gloat.

We must work hard to return to Hashem and believe in Him. The stock market will fall and the evil-doers will be out of a job, we will forget them completely. But we must understand what is truth and what is not. The materialistic world we created for ourselves is the lie because we took Hashem out of that world and put in His place the Golden Calf.

We pray to Hashem for things we want like health, wealth, marriage and so on, but to put our faith in Him? No. We pray to Hashem, we ask Him - but depend upon the doctors, on social security and the paycheck from our jobs, but not upon Hashem.

It is true, there is more awareness, since the people who are naturally closer to Hashem, now see for themselves, to their delight, that the prophecies are coming true, so the distance between them and complete faith and trust is not that big, but this is not the case for most of the world.

I will finish now by reminding you that the tzaddikim (righteous people) will be glad. The tzaddikim will be happy with the revelations, with the future ahead of us; for the truth will at last become clear.

The medium ones, each according to his spiritual level, will repent. Fore some it will be harder and for some it will be easier. The evil ones will run away to the gentile nations and die there will them.

I want to tell you that the safest place to be is Israel.

The holiest place in the world is Israel.

The holiest place in Israel is Jerusalem and holier than that is Har Habayit and holier than that is Kodesh Hakodashim (the Temple).

People of Israel, you must do some self-examination.

English Messages part 5

2008-02-26T01:26:00.000-08:00

Chassidei Hashem - join us and write!

Chapters 47 (very good!), 50 a&b:

Chapter 47 :

Chapter 47 - The last war

FC with Binyamin - Sep. 18.2007

Our world is really about to change.

For many years the Land of Israel was barren; without growth or any resemblance to what used to be - great big forests full of vegetation, plentiful water, milk and honey.

From the moment the Jewish people were thrown into exile, the land turned into a different land; a place of sand, wind and rocks - a land that for two thousand years no person was able to revive - the land was cursed. (1) (See origins below)

Then the Zionists came, the 'non-believers', the heretics, and for some reason, the land began to revive. It would appear that they were the cause of the revival of Eretz Yisrael.

That is a very strange thing because they are not believers. They are actually the opposite of believers (2).

They are certain that it was by their own strength that they accomplished what they did. (3)

They fought many battles and with great miracles managed to make the Land of Israel thrive once more. (4)

All of the wars: the War of Independence, the Sinai War, the Six Day War, the War of Attrition, the Yom Kippur War - all the way up to the war we are now facing - they all happened with great miracles.

In the first Gulf War, thirty nine scuds fell upon us and only one heretic was killed. That was a tremendous miracle, for when only one scud was fired at the Americans, forty American soldiers were killed. Yet, thirty nine scuds were fired at Israel, most of which landed in very populated areas and only one person was killed!

Incredible! And there are stories upon stories about miracles upon miracles that took place throughout the various different wars.

Now, it is obvious that the heroic leaders of those times were not the causes of those great victories. Not Moshe Dayan with the one eye, nor Sharon who used guns with ivory handles. They were not the heroes that brought the successful end to these wars.

Only miracles! Only miracles brought the victories.

And yet, with every war, during the time of the war everyone exclaimed, "Miracles! What miracles!" but then as soon as the wars ended everyone was saying, "Moshe Dayan… Golda Meir… Ben Gurion… Sharon… etc."

They forgot Who brought the miracles! They forgot that Hashem - the Highest Power, was performing all these great miracles, no less great than those He performed for the Maccabees!

THE MYTH OF MAN-MADE VICTORIES

But people don't want to understand; they don't want to know and acknowledge the truth. They want to believe that "everything is in our hands." Yet, who are we? We are just weak people with a big evil inclination. Do they really think that we, such poor, weak people could have won these wars with our tiny bit of strength?

We are facing an enormous war (5) - the last war! Not everyone believes this yet; they want to tell themselves there won't really be a war, that somehow things will work themselves out, the Israelis are strong again… they even managed to blow up a nuclear weapon the Syrians had.

'Look at us! We're on top of the world again!' But it's all just an illusion. People believe the lies they have created and that is the greatest danger for us all.

Truthfully, this is a country with a leadership of - forgive the expression - "Schlemiels" (clumsy people). If everything really was dependent upon them, we would have gotten nowhere. Hashem gave them the opportunity to build the land of Israel once again and to believe that it was by their own strength - but it was solely the strength of Hashem.

And here we are facing a spiritual war; a war between the three religions: Judaism, Christianity, and Islam (6).

What is clear is that the Arabs are great believers in their religion. They believe that they are no less deserving than the Jewish people because we are brothers - Yishmael and Yitzchak. And the Christians are positive that they possess the truth.

Everyone is waiting for the Messiah - each religion and its own Messiah. But there is only one and that is Moshiach ben David, the one whose arrival we have been awaiting for so many years.

And it stands to reason that the Non-believing Jews who are not even observing the minimal laws of Judaism and on the contrary; they are publicly going against the Torah - are in no way suited to fight a spiritual war. They cannot lead the Jewish people to a spiritual victory against the other nations. On the contrary, if they stand as leaders of the nation, the spiritual accusing forces [that God created to serve a worldly function] will be so strong that we would immediately fall, Heaven Forbid.

THE PERFECTION OF MOSHIACH'S LEADERSHIP

Therefore, in this war, we will not be able to win until the true King stands at the head of his people. Only with our righteous Moshiach can we win this final war.

If you want to know exactly how, just read the words of our prophets. Up until now everything that has happened, happened precisely the way it is written in the prophecies (7). Only the very last part was not written in the prophecies and that is what is about to take place.

All of the situations written in the prophecies - they are all in place and ready for action.

Iran is Paras.

Iraq is Bavel

America is Edom

Europe is Edom

As for Russia, who knows what it is? There are definitely a lot of Amalekites there.

Each one is waiting to go to war with the other. This is not going to be just a war in Israel against the Arabs. This is much bigger. According to the prophecies, many countries will disappear from the world (8) some countries will suffer great damage and some will not be harmed. Israel will remain complete.

But until the "non-believers" in Israel are removed from government, we cannot win the final war, because it is a spiritual war. (A spiritual war here refers to the fact that the basis is religion - Judaism, Christianity, and Islam.)

A spiritual war can only be lead by the offspring of King David - this is clear.

THE ISRAELI ARMY'S MIRACULOUS VICTORIES
WERE FROM G-D - NOT FROM THEM

If until now Hashem gave them victory through miracles - now there will be even more miracles, but only so that the people will repent. At some stage, however, even that won't work anymore.

Hashem gives the Jewish people more and more time - so that perhaps they will still do Teshuva. But eventually, the Shechina (Divine Presence) will leave, just as it did before the first and second temples were destroyed. Hashem gave them more time and more time but slowly, slowly, the Shechina left Beis Hamikdash, and then slowly, slowly it left Jerusalem altogether. (9)

And all that time, Hashem waited to see - maybe the Jews will repent? (10) In the end, it was neither the Babelonians nor the Romans who were victorious - they were about to give up and return to their homes in despair but at last, when Hashem saw that the Jews were not repenting, He opened up the gates to let in the enemy.

It is obvious that a person lacking Kedushah [holiness] is unable to lead the Jewish nation to victory in a spiritual war, especially when the whole world is against us, because this entire war is based upon religion. Therefore, a Jew who does not have faith in Hashem can in no way represent Am Yisrael.

The Arabs are convinced they must conquer the world for the sake of Islam. The Christians are constantly trying to convince people to join their religion (through missionaries). The Jews - that tiny little nation - most of them would like to live just like the other nations and therefore the amount of people who truly believe in Hashem is almost zilch. Nevertheless, with that small group, like with Chanukah, we will win.

The son of David will stand at the head and we will win - because Hashem Himself will be fighting the war for him.

HASHEM DESIRES A PERFECT WORLD OF TRUTH

Whole countries will disappear from the earth not only by nuclear bombs - Hashem has many ways to destroy countries. The miracles will be no less great the plagues in Egypt.

And who will remain in the end?
Only those who truly believe in Hashem.
Those who are willing and able to live in a world of pure truth.

Oh Am Yisrael! Hashem's beloved Am Yisrael!

Return to the truth. Return to the truth - return to Hashem!

Those who do not return; who think they can just escape from Israel to a safer place, they will die along with the gentile nations. There is nowhere to run! Only to Hashem. There is nowhere to run!

It is possible that when this war starts, the non-believers will feel like they have the power to win, but at a certain point, everything will turn around.

As soon as they relinquish their leadership, Mashiach ben David will take over the leadership (11) and bring us, with Hashem's help, to victory. Hashem will fight the battle and we will win.

BUILD YOUR RELATIONSHIP WITH GOD

How should we prepare for the biggest war?

The first thing one must do is focus on his spiritual life and his connection to Hashem. Then he can focus on the physical necessities such as making sure to have dry goods and foods that won't spoil in the house as well as plenty of bottled water - basically, the standard preparations for a war and states of emergency.

Hashem is putting us in a situation where we will have to have complete faith in Him. We must believe that He protects us, and that He provides for us. If He wants us to survive - we will survive. If not, G-d forbid, then not. If Hashem does not want the future events to affect us at all, then we will not feel a thing.

One thing is clear: The righteous people amongst us will not feel bad with the upcoming events. On the contrary; they will rejoice because finally there will be truth - and that it is worth everything.

The Jews who are somewhere in the middle, between the righteous and the evil, will suffer, but with Hashem's help they will do Teshuva [repent] and survive. But the evil ones will flee - and die with the rest of the nations.

The bottom line is: The only protection is to be closely attached to Hashem (12).

End of session

מקורות וביאורים:

1 ''והשמותי אני את הארץ ושממו עליה אויביכם היושבים בה'' (ויקרא כו), וכתב שם הרמב"ן: "מה שאמר בכאן

'ושממו עליה אויבכם', היא בשורה טובה, מבשרת בכל הגליות שאין ארצנו מקבלת את אויבינו. וגם זו ראיה גדולה והבטחה לנו, כי לא תמצא בכל הישוב, ארץ אשר היא טובה ורחבה ואשר היתה נושבת מעולם, והיא חרבה כמוה - כי מאז יצאנו ממנה לא קבלה אומה ולשון, וכולם משתדלים להושיבה ואין לאל ידם".

2 הגר"א ז''ל מביא על פי הזוהר (ביאור הגר"א לתיקוני זוהר חדש דף כז) שבעקבתא דמשיחא נשמות הערב רב יתפסו את השלטון ויהיו ראשי העם, שנאמר 'היו צריה לראש' (איכה א). והם יתנהגו בחוצפא רבה וינסו להשפיע מההשקפות האפיקורסיות שלהם על בני ישראל המאמינים. "הערב רב...הם פורקי עול מלכות שמים, והם דבוקים מאד בישראל וישראל לומדים ממעשיהם...והם גורמים כל ביטול תורה ואריכות הגלות...הם ראשי ישראל בגלות וגוזלים לעניי ישראל...וזה מרומז בכתוב (בראשית לג) 'וישם את השפחות וילדיהן ראשונה' - הם הערב רב שהם ראשי העם, 'ואת לאה וילדיה אחרונים' - הם העמי הארצות הטובים הכפופים תחת הערב רב, 'ואת רחל ואת יוסף אחרונים' - הם התלמידי חכמים שהם שפלים מכולם" (ספר אבן שלמה פי"א).

3 "זהו הנסיון שלתוכו הוטל עם ישראל בעקבתא דמשיחא: ה' יתברך משיב יהודים רבים לארץ ישראל והם השולטים בה ופורקי עול התורה מתגאים כאילו הם עשו ופעלו זאת בגבורתם...

רצונם להשליט את האפיקורסות ח"ו. זהו הנסיון האחרון של גלות השכינה... העומדים בתקיפות ובגבורה נפשית בנסיון הקשה הזה של הדעות הכוזבות של 'כחי ועצם ידי'...הם אשר יזכו לגאולה השלמה על ידי משיח צדקנו בב"א" (הגר"א דסלר ז''ל בספרו מכתב מאליהו ח"ג עמ' 217).

4 יש לתמוה מדוע באמת הקב"ה עשה ניסים כאלו על ידי הכופרים, הרי הכלל הוא "מגלגלין זכות על ידי זכאי וחובה על ידי חייב"? החפץ חיים מסביר בפירושו על התורה (בפרשת ראה עה"פ "כי יקום בקרבך נביא או חולם חלום ונתן אליך אות או מופת") "וברש"י: ונתן אליך אות בשמים או מופת בארץ וכו' אף על פי כן לא תשמע לו.

ואם תאמר מפני מה נותן לו הקב"ה ממשלה לעשות אות? כי מנסה ה' אלקינו אתכם עכ"ל רש"י - ראה מזה , שבעת שהקב"ה רוצה לנסות את ישראל אזי מצליח הוא בידי המורדים עד כדי כך שעושים אותות ומופתים, ומכל שכן שמצליחים הצלחה ארצית בענינים גשמיים וכדומה, והנה ידוע מן הכתובים שקודם ביאת המשיח יבחנו ישראל מאד, ככתוב (זכריה יג) - 'וצרפתים כצרוף את הכסף ובחנתים כבחון את הזהב' והיינו שיבחנו אם הם דבקים באמת בה' ובתורתו כמו שמסיים שם הכתוב, ובעת שצריך לנסות את האנשים אם יש להם אהבה אמתית בלב ונפש לה' ותורתו, אז מרומם ה' את העוזבים דרכו ומצליחים בכל מפעלם לבחון את עובדי ה' אם תמימים הם עם ה' לעבדו בלב שלם, למרות כל ההצלחות של שונאיהם ומחרפיהם ...וזהו מה שאמר הנביא האחרון מלאכי (מלאכי ג) - 'אז נדברו יראי ה' איש אל רעהו'. כלומר, אז כשעושי הרשעה מצליחים כאמור בכתוב, 'גם נבנו עושי רשעה, גם בחנו א' וימלטו', אז מתכנסים יראי ה' וחושבי שמו ונדברים ביניהם. שהעת היא עת הבחינה ואין להתרעם על הצלחת הרשעים, כי מנסה ה' אותנו אם אנו אוהבים את ה' בכל לבבנו ונפשנו, ואם רק נעמוד בנסיון, אזי ישועתנו וגאולתנו קרובה. והדברים אמורים ביותר על הזמן הנוכחי שאנו רואים בהצלחת הרשעים" עכ"ל החפץ חיים.
ובנוסף, מובא במסכת סנהדרין צ''ח, א': "ואמר רבי אבא, ואין לך קץ מגולה מזה, שנאמר: ואתם הרי ישראל ענפכם תתנו ופריכם תישאו לעמי ישראל", ומפרש שם רש''י: מגולה מזה: "כשתיתן ארץ ישראל פריה בעין יפה אז יקרב הקץ, ואין לך קץ מגולה מזה". מדהים! הארץ אכן נותנת פריה ואנחנו בזמן גאולה ברוך השם, הכל ברור וגלוי לעין, רואים הכל בחוש

5 אנו עתה בתחילת השנה השביעית ומבואר בגמרא (סנהדרין צז) ''שבוע שבן דוד בא...שישית קולות, שביעית מלחמות''. אם כן מבואר שהשנה שביעית שלפני בוא המשיח תהיה שנת מלחמה.
עוד מובא בשו"ע חאו"ח סי' תרס"ג ס"ג שבשבת חול המועד סוכות מפטירין ביחזקאל "והיה ביום בוא גוג" ומובא במשנה ברורה הטעם וז"ל :"לפי שלעתיד תהיה מלחמת גוג ומגוג בתשרי" ומקורו בטור או"ח סי' ת"צ וז"ל: "והכי אמר רב האי שמעתי מפי חכמים כי תחיית המתים עתידה להיות בניסן ונצחת גוג ומגוג בתשרי ומשום הכי בניסן מפטירין העצמות היבשות ובתשרי ביום בא גוג"

6 דבר זה כבר מרומז בתורה בנבואת בלעם על אחרית הימים שסיים נבואתו בפסוק "וצים מיד כתים וענו אשור וענו עבר וגם הוא עדי אובד". פסוק פסוק מבואר על פי תרגום יונתן בן עוזיאל שם: יצאו חיילים רבים בצי אדיר וספינות גדולות מאיטליא של אדום (הארצות המערביות של זמננו) והם ילחמו בלגיונות שיצאו מן קוטנטיני של ישמעאל (ארצות ערב) ובסוף אלו ואלו - בני אדום ובני ישמעאל - יפלו ביד מלך המשיח שהוא יאבד אותם עד עולם. ודברים אלו מפורשים יותר בזוהר (וארא לב. מתורגם לעברית) "ועתידים בני ישמעאל לעורר מלחמות חזקות בעולם ויתאספו בני אדום עליהם ויתגרו בהם מלחמה, אחת על הים ואחת על היבשה ואחת סמוך לירושלים. וישלטו אלה באלה והארץ הקדושה לא תמסר לבני אדום" וכן הוא במדרש פרקי דר"א (פרק ל) "ועוד היה רבי ישמעאל אומר שלש מלחמות של מהומה עתידין בני ישמעאל לעשות בארץ באחרית הימים וכו' ואחד בכרך גדול שברומי וכו' ומשם בן דוד יצמח ויראה באובדן של רשעים".

7 ראה ספר "נבואה והשגחה" שהוא אוסף גדול של הנבואות בתורה ובנביאים שהתקיימו עד היום.

8 מספר דוגמאות מהנבואה על אדום (כפי שניבא ירמיהו הנביא בפרק מ"ט) (יג) ''בי נשבעתי נאם ה' כי לשמה לחרפה לחרב ולקללה תהיה בצרה וכל עריה תהיינה לחרבות עולם''
(יז )''והיתה אדום לשמה כל עבר עליה ישם וישרק על כל מכותיה''
(יח) ''כמהפכת סדם ועמרה ושכניה אמר ה' לא ישב שם איש ולא יגור בה בן אדם''

וכן נבואות על בבל (כמו שניבא ירמיהו בפרק נ'):
(ג) ''כי עלה עליה גוי מצפון הוא ישית את ארצה לשמה ולא יהיה יושב בה מאדם ועד בהמה''
(יג) ''מקצף ה' לא תשב והיתה שממה כלה כל עבר על בבל ישם וישרק על כל מכותיה''

9 "עשר מסעות נסעה שכינה, מקראי מכפרת לכרוב ומכרוב לכרוב ומכרוב למפתן וממפתן לחצר ומחצר למזבח וממזבח לגג ומגג לחומה ומחומה לעיר ומעיר להר ומהר למדבר וממדבר עלתה וישבה במקומה שנאמר אלך אשובה אל מקומי" (ראש השנה דף לא).

10 "אמר רבי יוחנן ששה חדשים נתעכבה שכינה לישראל במדבר שמא יחזרו בתשובה. כיון שלא חזרו אמר תיפח עצמן" (שם).

11 רש"י (סנהדרין דף צח.) "וככלות נפץ יד עם קדש - כשתכלה תקומתם וחוזק ידיהם שהיתה נפוצה אילך ואילך גבורה ותועלת לפשוט אנה ואנה, ואחר שתכלה גבורתם שיהיו שפלים למאד:
תכלינה - אלו הצרות ויבא משיח, כדאמרינן ''כי אזלת יד".

12 ''כל מי שתמצאהו רעה מרעות העולם...
לא מצאהו הרע ההוא רק בעת השכחה ההיא [מן ה']...ועם הפנות מחשבת האדם והשיגו הא-לוה ית' בדרכים האמתיים ושמחתו במה שהשיג, אי אפשר שיקרה אז לאיש ההוא מין ממיני הרעות - כי הוא עם הא-לוה והא-לוה עמו. אבל בהסיר מחשבתו מהא-לוה, אשר הוא אז נבדל מהא-לוה והא-לוה נבדל ממנו - והוא אז מזומן לכל רע שאפשר שימצאהו...
והנה התאמתה אצלי זאת האמונה גם כן מדברי התורה: אמר ית' "והסתרתי פני מהם והיה לאכול, ומצאוהו רעות רבות וצרות, ואמר ביום ההוא, הלא על כי אין אלוקי בקרבי מצאוני הרעות האלה".
רמב''ם מו''נ (ח''ג פנ''א) ע''ש

(הערה)
קול דממה דקה, מסרים מעולם הנשמות
נא קרא את הדברים היטב, השיבם אל לבבך והעבר הדף אל חבריך, שכפל וכו'! המעונין להפיץ או לתרום דפים - 02-5806161 / 057-3122301

Chapter 50a:

Chapter 50 a

20^th Tishrei, Oct.02.2007

HOW TO SAVE YOURSELF - A PROGRAM OF SURVIVAL

Daniel:

There is no difference between the messages given by Ben (Binyamin Golden) or myself or the others like us. I want to add the most important thing of all and that is how to be saved from the 'pre-Messianic pangs' and how to act now, and this is very crucial information for the Jewish people.

Indeed, in the very near future we will see some very frightening things and some wondrous miracles and just as Ben wrote and as is already known:

The righteous will be glad from all this because at last the truth will become clear.

The people who are 'in between' (not righteous but not wicked), each one according to his or her spiritual level - eventually they will repent.

The wicked, who are not prepared to change, will run away to the other nations and die there with them.

To the righteous and the people 'in between', I will tell you how to be saved from the fear and dangers ahead of us:

First of all, every person should sit and meditate and do real teshuva (repentance).

Therefore, the first thing a person should do is confess his transgressions and accept the fact that the things he did were truly wrong.

After this has been done we must then work on our bitachon [trust] in Hashem.

We must know that no matter what happens, we are in His hands alone and whatever happens to us - He knows about it and makes it happen for our own good.

No matter how much pain we are in, it is for our own good.

We must believe this and be happy, because if Hashem has decided that it is for our own good to die before the Redemption - then it is for own good.

And if, G-d Willing, He decides that we are to live and receive the Moshiach (Messiah), this too is for our good.

And whoever dies before the Redemption, if he has repented, he will be resurrected and will also receive our righteous Moshiach.

The World to Come, the days of Moshiach.

The Sukkah is trust in Hashem. We sit in the Sukkah and trust that Hashem will take care of us, that He will take care of everything we need and this is what will save us - the trust we have sitting in the Sukkah.

The trust is that no matter what kind of weapons are used against us we will trust Hashem and do not need shelters. Our shelter is the Sukkah and even if it happens after Sukkos (the holiday of the sukkah) we will take the sukkah with us - not literally, not just in our hearts but with our whole bodies.

That is the Sukkah - trust in Hashem.

[This translation has been checked and approved by Daniel;
For additional messages and information - www.emet8.com.]

Chapter 50b:

Chapter 50b Q&A with Daniel and Menachem

Oct. 2, 2007

Daniel: So what is the question?

Abba: I understand that this means everything will begin this year? As Binyamin said, "This year the world will go through the biggest changes since the redemption from Egypt".

Daniel: You understood correctly, yes.

Abba: Meaning, this year?

Daniel: Yes, this year - 5768.

Abba: This year entire countries will be erased from the map?

Daniel: Enough, we spoke enough.

Abba: But I didn't get an answer.

Daniel: Yes, according to the prophecies entire countries will disappear and not one person or living thing will remain alive: Edom.

Abba: Binyamin said "There will be secular Jews who will grasp the truth in a second," what does that mean?

Daniel: These are Jews who have thought a lot about religion and Hashem and will be very ready to accept the truth when they witness the great revelation that will be. They will be able to grasp the truth. There will be Chareidim (Ultra- orthodox) that will not grasp the truth, because their head is stuck in the ground.

Guest: The autistics once said that there will be new realities and new worlds will be revealed. Can you elaborate?
Daniel: I cannot because you will not able to understand until it happens.

Guest: In the FC communication that took place on Shabbat, it was said that we are approaching a terrifying situation and each person will see exactly where they stand regarding the ultimate Truth.

Daniel: Each person will be able to determine how disconnected or connected he is to the truth.

Abba: What do you mean by "the truth"?
Daniel: The truth of the world and truth in general, which is that Hashem is omnipotent; He is the Creator of the world, the Sovereign of the World and everything He does, He does for our benefit. If that is the truth we live with, then we have reached THE truth. If we live according to what we think is the truth, but in actuality it’s a lie, then we will not be able to handle the ultimate truth.

Abba: You said earlier, that the suffering in Gehenom is 1,000 times greater than the rewards. What did you mean?
Daniel: Gehenom is definitely 1,000 times more difficult than the rewards because a person that goes through Gehenom undergoes a tremendous cleansing and purifying process (cleansing), much greater than what he endured in this world. For this reason, he must really go through a lot of suffering before he can go into Gan Eden.
Abba: You said that there will be evil people that will get in to Gan Eden.
Daniel: A wicked person who does Teshuva (repents), can get in to Gan Eden.

Regarding food for the upcoming war period:
Abba: In the beginning, you all (autistics) said to prepare supplies of food, afterwards you said to prepare food for two weeks and after that, you pointed out only in Eretz Yisrael. After this, someone added that people in Israel should also store candles and matches in their homes (as if to indicate that there will be a blackout). Can you elaborate?
Daniel: Every person should prepare whatever they think they will need; these are the person's personal efforts, but people should not go overboard. This is why we said 'for 2 weeks'. However, people must understand that this is not what will save them in the end.

Abba: Will there be a period of time when there will be no food?
Daniel: That is possible. It is also possible that Hashem wants us to prepare food so we will understand the situation we are facing.

Abba: Is it possible that food will always be available, but you have said to prepare food and so on in order to help us prepare emotionally for the upcoming situation?
Daniel: It could be and it could also be that there will not be any food. But even if there will not be food (and food supply was prepared), it does not mean that this will save them.

Menachem: If ten people from each city in Israel will go out and sit in the street twice a week and recite Tehillim (Psalms) wearing sacks and ashes, this could have a tremendous effect on the harsh decree that hovers over the Jewish people. It will be particularly helpful when all the shooting starts.

Guest: We have to start organizing this and get it ready. That way, when something big happens, like the shooting, we will be ready.
Abba: Maybe we should put together "Teshuva teams", people that will go out to arouse the people and influence them to repent. What name should we give this team, Menachem?
Menachem: You should name it, 'The Path to Salvation". Say that this is the only way to save Am Yisrael. The Home Front Command of Hashem.
Abba: They should sit with sacks and say Tehillim?
Menachem: They should put ashes on their head and say Selichos (prayers of atonement).

Abba: Daniel, do you want to add anything?

Daniel: Yes. Abba, do not be afraid, don't you also be afraid now. Focus on helping people to repent and G-d Willing, everything will be fine with the family.

Abba: Is the idea of groups of people sitting with sacks and ashes, saying Selichos okay?
Daniel: It's more than okay.

English Messages part 4

2008-02-26T01:18:00.000-08:00

Chassidei Hashem - join us and write!

Chapters 39, 41 , 42 (all 3 are very good)

Chapter 39 - We have to do things we find interesting… but to repent?

FC with Binyamin Aug. 21.2007

Binyamin:

I want to tell you all again and again, there is nothing new.

You are all waiting to hear 'real news', like you said, that the banks will fall apart, that money will be worthless, that a war is going to break out on such and such a day, etc.

But no one can give a definite time for these things. Yes, a war will break out and Hashem will have mercy. Yes, the banks will fall apart and Hashem will have mercy. When will all this happen? That we leave to Hashem.

Putting the focus on these matters only takes us away from our main goal, which is to come close to the truth and to Hashem and attach ourselves to Him and His will.

This is not what everyone wants to hear; they want things to be interesting. They want action.

They want us to say, "On this day Moshiach is coming. Get ready!"

"Good," everyone will say. "Let's get ready." They'll get the materials they need, build a gate, fix up the busses, maybe take down the immodest pictures, make all kinds of arrangements, but the most important thing they will forget and that is teshuva [repentance].

They can build a gate and lay out a red carpet from the Western Wall all the way to Jaffa road but Moshiach will still not come, because this is not the way to prepare for his arrival.

This is what we are doing: we are constantly dealing with materialistic things and materialism in general; we have to do things we find interesting… but to repent?

'Must we speak about that again… what more can we do?

We've already joined Tehillim (Psalms) groups; we attend lectures on guarding one's tongue, we even spend an hour a day making sure not to speak slander. We recite the entire Shir Hashirim (Song of Songs), we say all sorts of special verses from the Torah, we go and pray at the Western Wall… what more do you want from us? What else can we do?'

All these actions lack substance since we're not prepared to do the most important thing and that is to leave the gashmius - the materialism.

And it really is not enough to say Perek Shira and all sorts of special prayers or to go to the Kosel [the Western Wall] once a week.

We must open our hearts, our mind, our kishkes [literally: intestines] and remove the Yetzer Hara - the Evil Inclination.

Whoever sits in the house of G-d must extract the Evil Inclination from within himself and that is a most difficult and painful surgery.

There is no greater pain, no greater difficulty.

It is pain mixed with pleasure.

We must look inside ourselves and try to understand the reason behind every single thing we do. We must stop dealing with superficial things that keep us busy and arouse the connection between our bodies and our holy souls and then use this connection to come close to Hashem.

What else is there to say to the Jewish people?

Serving Hashem is the only thing that will save us.

The banks will fall and so will money.

We have a house but Hashem can make our house fall.

We have objects but Hashem can destroy those as well.

So what do we have left?

Only our relationship with Hashem.

That is the entire purpose of this world and the World to Come.

When we reach the stage that follows Moshiach's arrival, what will remain is Shleimus - completeness and dveikus - strong attachment to Hashem. The strong attachment we will have is that we will truly become a part of Hashem with nothing coming between us and that will be the completeness.

It's really not a simple matter and getting there is not easy. It is very painful and agonizing.

But it will also bring everlasting pleasure.

And that is what we are striving to reach - that is the main goal.

Whoever cannot handle such a goal; it is obvious that there will be no place for him.

If he is not suitable he cannot withstand.

When you have a jigsaw puzzle and you have a piece that does not fit, it cannot become a part of the puzzle; all of the pieces have to fit together.

Therefore, my recommendation to the Jewish people is:

Try and minimize all the dealings and business matters as much as possible,

eliminate as many materialistic desires as you can

and do whatever you can to minimize the materialism that constantly surrounds you.

To the wealthy people who have an abundance of objects and to the poor people who have very little, get rid of any unnecessary materialistic things; get it out of your heart and your desire as much as possible.

A day will come, and not in the distant future, when all those objects will either disappear or be destroyed and we will be left naked: not naked of clothes, I hope, but of all the different objects that we love so much and then all we will need is to grab hold of Hashem and He and only He will save us.

Chapter 41:

Chapter 41 - This world is nothing

FC with Binyamin Sep.01.2007

May you all have a good week.

But this is not going to be a regular week at all.

Although, maybe an irregular week is considered regular. As we have said before things will now start happening one right after the next; like last week with that big fire in Greece which has yet to resume, and all sorts of other rough situations going on throughout the world such as floods in America, etc.

This week we will be receiving another reminder about the situation. Hashem is constantly sending us warnings and signs; He really wants to give us the chance to repent. Through all these different signs He is showing us the secret to survival and to life in the next world = the days of Moshiach and like a good father does, He is giving us all sorts of hints to help us. If a person does not understand the hint coming from a certain direction, Hashem sends Him another hint coming from a totally different direction and He just keeps sending more and more signals showing us that this world is nothing. It's nothing more than just a performance - a movie.

At the end of a performance, the curtain closes, the lights in the auditorium go on and people look at around at each other, reminded that they are not in the play; they are in a completely different world.

While people are watching the movie, they feel like they are watching real life, but then when the movie ends and the lights go on, they remember that real life is actually totally different.

That's how it is in life. Hashem gives us signs such as strange weather and all sorts of natural disasters, horrible illnesses, G-d Forbid, all kinds of strange things that happen to people and abnormal problems in order to make us realize that this world is all just an illusion and nothing more.

This world is just a place where the soul comes, dressed in skin, bones and veins, etc. to go through rectification, purification and cleansing; to prepare itself for a spiritual world, a world of truth, and a world of eternity.

It is very interesting that the signs we are receiving now are no weaker than the plagues of Egypt, whether it is a Tsunami, a billion mice in China, the Twin Towers that miraculously fell or a hurricane destroying an entire city.

Hashem is giving us tremendous signs in so many different ways. The only difference between what happened then and what is happening now is that the plagues then took place only in Egypt and the things happening now are taking place worldwide.

If we would take the Tsunami and put it together with what happened in New Orleans, along with the earthquake in Turkey and the mice in China and many other things that have happened it would be far greater than the plagues in Egypt. But as it happened, these things were spread out throughout the world.

It's truly amazing; Hashem created for our world things like the internet, the television, although we (in the Ultra-Orthodox community) don't have television, and radios - including radios for people's cars, radios you can walk around with, i.e. walkmans, so that within a matter of seconds everyone can hear what is going on throughout the world. With television, people can even see the images clearly, and those are signs, tremendous signs that no one wants to pay attention to, aside from the few people who seek the truth.

Regarding the digging at Har Habayit by the Arabs:

Binyamin: Regarding the tunnel at Har Habayit - for whoever is not aware of this, the Arabs have been using bulldozers and whatever tools they can get their hands on to try and destroy any remnants of Beis Hamikdash. They are building a tunnel under the Western Wall.

They want to bring down the Kotel!

They are trying to bring down the Western Wall!

They do this because they know that Hashem said this wall will stand until the Moshiach comes and even after that.

They think they will succeed in bringing down the wall but they won't manage because Hashem gave His word.

But the Jewish people, the Jewish people must return to Hashem, because if they don't…

Only those who remain…

It is a very simple calculation;

Whoever does not believe in Hashem,

Whoever has the appearance of an Ultra -Orthodox Jew,

Whoever whispers the words in the prayer books while thinking about his vacation,

Whoever dresses in a way that is obviously immodest,

Whoever steals, whoever lies,

Whoever does not truly believe in Hashem,

Whoever is not prepared to make sacrifices for Hashem,

Whoever is not prepared to live for the sake of Heaven…

All of these people have no place in a world of truth. They will not be able to live in a world of truth.

Just as every person needs air to breathe, these people will not be able to breathe the air of truth; only the air of the lies. But since the air we will be breathing is the air of pure truth, they will not be able to survive.

Time is short. I advise every Jew to do full repentance starting from this moment, if you haven't already begun.

There really is no time. It won't be long before the first shot is fired.

People should get to work now if they haven't yet.

There is no time. I'll say it again; there is no time.

Every person can identify and understand at least some of the signs. And there are so many signs every day, for the individual person and for the world as a whole. There really are many, many signs given all the time.

May Hashem help us understand, repent and merit receiving our righteous Moshiach.

Q. What do you have to say about the Labor Party going bankrupt?

A. Baruch Dayan Ha-emet (what you say when you hear of a Jew's death). Of course it is the end. Those who started are coming to an end and they are the big evil ones, the leaders of the Erev Rav (the Egyptians who became Jewish and exiled with the Jews) but they have second and third generations of Erev Rav and they have a mane of other political parties and this is all going to disappear.

Chapter 42:

Chapter 42 - The greatest Rosh Hashanah in history

FC with Binyamin Golden Sep.5.2007

Yes, I want to give a message today, even though it seems like everything has already been said and truthfully almost everything has been said but there is just one more thing to say this week, before Rosh Hashana.

This week the situation will worsen. It will get worse. On the face of things this may not appear to be the case but underneath the surface it can definitely be felt. The world is getting ready for some big changes. It is turning into a world of truth; one that will only accept people of truth, because nobody else can live in a world of truth.

A person who is connected to the lie lives off of the lies; he breathes lies, eats lies, everything he does is a lie and whatever gives him life is a lie. For such a person, the world of truth is poisonous; the air is poison, the truth is poison, the food is poison for him. The food of truth is poison for the person connected to the lies. Everything in the world of truth will be poison for the person of lies and therefore, he won't be able to live in it.

What I'm saying now is not new, I have already said it several times, but not every person has understood the full meaning.

It means that most of the people in this world are connected to the lies;

It means that most of the Jews in the world are connected to the lies. This is very scary because it's not the minority, but the majority.

And that is very scary...

Hashem extracts from the impurity the sparks of holiness and the rest gets thrown out like the garbage.

That is the message.

It is true; there are going to be great wars soon. Every place on Earth will be at war. Israel will not be destroyed, but many countries will vanish from history, including the residents. Only the truth will remain and rule the world.

If the people do not repent before Rosh Hashanah...

This is going to be the biggest Rosh Hashanah in history, the most significant in all of history. If the people do not repent this Rosh Hashanah, woe to everyone. Woe to all those who think this is a joke, woe to all those who don't want the extreme side of Judaism, woe to all those that think they can live in both worlds; in the materialistic world as well as the spiritual world. Woe to the Jewish people, the chosen nation, beloved to Hashem.

This is truly the Day of Judgment; the Day of Judgment for the whole world, as it is every year, but this year, we are coming upon the greatest change ever, since the exile from Egypt.

This is why the stars, the weather, the sky, the earth, the sea, and all the living beings within are preparing and are ready for the big change. Only the humans are still stuck inside of their eggs and caught up with their lies. If real teshuva is not done - those who do not truly repent will disappear.

Those who do repent will live to see the days of Moshiach and will live in the Olam Haba - the World to Come. Every minute in Olam Haba is a life of pleasures, a life of completeness, a life of closeness to Hashem, a life of Torah and mitzvos, a life of happiness, a life of sitting and enjoying the holy LIGHT. This is the purpose of the whole world and the entire creation - to bring the Jew to completeness. It's a difficult concept to fully understand. But we do know that it is the best thing - the most pleasurable thing there is.

Question: What do we need to do in preparation for this great Rosh Hashana?
Answer: Teshuva! We must cleanse ourselves thoroughly from each and every sin - from the day of our birth until now, as much as we possibly can.

After Rosh Hashana, we should feel as though we just ran a marathon and walked hundreds of miles. This means that on Rosh Hashanah we must work so hard [repenting] that when it is over we will be totally exhausted from all the hard work.

While the person is praying all of his past sins go through his mind. He must reach a point where he is completely heart-broken over all his transgressions, heart broken! Because whoever truly repents will be protected and the Sitra Achra, [the Evil Inclination…] will do whatever it can to make it difficult for people to do full repentance. A Jew can actually come to the synagogue and feel as though his heart was made of stone and he would not be able to shed even one tear.

Question: If that's the case, what should we do?
Answer: You should start thinking about all the sins and feel deeply sorry. When the tears start coming, the rock in your heart will dissolve.

Question: Isn't Rosh Hashanah supposed to be devoted to the crowning of Hashem and not for the individual self?
Answer: Our 'individual selves' do not go together with repentance. It's true, a person examines himself and cries over his transgressions but this is only to open him up so he can have more love for the people as a whole, for the Jewish nation and for Hashem. True repentance always drives away the selfishness within a person. But this does not mean that a person should forget about Am Yisrael until he feels exactly the way he's supposed to feel, until he has true love for the Jewish nation and is completely selfless. He should still care for Am Yisrael even if it is only on a low level. He should still do kindness for the Jewish people, pray and open up his heart in order to become closer to Hashem and come to full repentance.

Without Hashem's help, one cannot repent.

From Rosh Hashanah till Hoshana Raba (last day of Succos), we must do special Teshuva. All year round we need to do Teshuva, people must do Teshuva but this is a special time for Teshuva.

Imagine to yourselves that we are standing by Mount Sinai and Hashem is raising the mountain. If we don't repent, Hashem will lower the mountain on top of us. This is exactly the situation we are in now.

Question: That is repenting out of fear.
Answer: Yes, this is repentance out of fear, but there are also enough people that don't need the mountain held above them. The majority of the people need the mountain. Very few repent out of pure love for Hashem and because of the agony they feel from the separation between them and Hashem.

English Messages part 7

2008-02-25T01:38:00.000-08:00

Chassidei Hashem - join us and write!

Chapters 56, 57, 59

Chapter 56:

Chapter 56

FC with Binyamin and Daniel, Oct 28, 2007

Daniel's Father (Abba): Everything in parenthesis is added by me.

[Everything in these brackets [] were added by the translator]

Additionally, I added Torah verses relating to the messages.

Abba: I am beginning to understand from our past sessions that something extraordinary is going to happen. Not just a regular war with bomb explosions but much more (I can't explain), far beyond that ... Is it possible to get more information?

(A reminder to our readers, things that were said in past sessions:

* There are a few months left till the birth (chapter 37)

* The idea is like the exile of Egypt but it will be much more difficult (harder times) (chapter 30)

* It is going to be above and beyond anything people have experienced in their lives (chapter 51)

* Many countries will vanish from history (chapter 42)

* It will be good in the end, but few will remain, and what troubles we must endure and what great fear (chapter 32))

Binyamin: We are at the end. The process has begun. This is the last development before the end of this deceitful world. Every one who is connected to the ultimate truth can see this clearly. Those who are not very wise and are not familiar with the prophecies, can still feel that something horrible and terrifying is about to take place throughout the world. They don't know what will happen, perhaps a nuclear war, Heaven Forbid, perhaps natural disasters, worse than anything we have seen till now; maybe they think it will be like something they had seen in a film. Who knows?

But a man of truth knows very well that this is exactly what is written in the holy prophecies (in the Torah) and it is all written very clearly.

Hashem examines each individual separately and the nation of Israel as a whole. This is a precise examination, with no discounts (easing).

זכריה פרק יג

Zecharia, 13:

8. And it shall come to pass throughout all the land, says the Lord, two parts of it shall be cut off. They shall perish, and the third shall remain therein.

9. And I will bring the third in fire; and I will refine them as one refines silver, and I will test them as one tests gold. He shall call in My name, and I will respond to him. I said, "He is My people"; and he shall say, "The Lord is my God."

Only the Jews that truly trust Hashem and honestly want to do the Will of Hashem (they will pass the test).

This does not mean that people are always be righteous, it means they have a pure desire to fulfill the will of Hashem; Hashem's will is their will. When they fall (from their level) - they become very sad and suffer a great deal.

Therefore, only the Jews, whose will is to fulfill Hashem's will, will pass the test regardless of how they fall and rise. This action (of falling), rising and continuing to make efforts - this is what will save them.

Am Yisrael as a whole, will also have to go through a harsh [thorough] cleansing, but whoever trusts Hashem, will get through it. And it is not I who says this, it's written clearly. You want to know what will happen? Read the prophecies and the commentaries on these subjects and you will know exactly what is about to take place.

Yechezkel, chapter 38

1. Then the word of the Lord came to me, saying:

2. "Son of man, set your face toward Gog, [toward] the land of Magog, the prince, the head of Meshech and Tubal, and prophesy concerning him.

3. And you shall say; So said the Lord God: Behold, I am against you, Gog, the prince, the head of Meshech and Tubal.

4. And I shall unbridle you, and I shall put hooks into your jaws and bring you forth and all your army, horses and riders, all of them clothed in finery, a great assembly, with encompassing shield and buckler, all of them grasping swords.

5. Persia, Cush, and Put are with them; all of them with buckler and helmet.

6. Gomer and all its wings, the house of Togarmah, the utmost parts of the north and all its wings, many peoples with you.

7. Be prepared and make ready for yourself, you and all your assembly who are gathered about you, and you will be to them for a guardian.

8. From many days you will be remembered; at the end of the years you will come to a land [whose inhabitants] returned from the sword, gathered from many peoples, upon the mountains of Israel, which had been continually laid waste, but it was liberated from the nations, and they all dwelt securely.

9. And you will ascend; like mist you will come; like a cloud to cover the earth you will be; you and all your wings and many peoples with you.

10. So said the Lord God: It will come to pass on that day that words will enter your heart and you will think a thought of evil.

11. And you will say, "I shall ascend upon a land of open cities; I shall come upon the tranquil, who dwell securely; all of them living without a wall, and they have no bars or doors.

12. To take spoil and to plunder loot, to return your hand upon the resettled ruins and to a people gathered from nations, acquiring livestock and possessions, dwelling on the navel of the earth.

13. Sheba and Dedan and merchants of Tarshish and all its magnates will say to you, "Are you coming to take spoil? Have you assembled your assembly to plunder loot, to carry off silver and gold, to take livestock and possessions, to take much spoil?"

14. Therefore, prophesy, O son of man, and say to Gog, So said the Lord God: Surely on that day, when My people dwells securely, you will know.

15. And you will come from your place, from the utmost north, you and many peoples with you, all of them riding horses; a great assembly and a mighty army.

16. And you will ascend upon My people Israel like a cloud to cover the earth; at the end of days it will be, and I shall bring you upon My land in order that the nations recognize Me when I am sanctified through you before their eyes, O Gog.

17. So said the Lord God: Are you he about whom I spoke in ancient days through My servants, the prophets of Israel who prophesied in those days many years ago, to bring you upon them.

18. And it will come to pass on that day, when Gog comes against the land of Israel, declares the Lord God, that My blazing indignation will flame in My nostrils.

19. For in My jealousy and in the fire of My wrath I have spoken; Surely there shall be a great noise on that day in the land of Israel.

20. And at My presence, the fishes of the sea and the birds of the heaven and the beasts of the field and all the creeping things that creep upon the earth and all the men who are upon the surface of the earth shall quake, and all the mountains shall be thrown down, and the cliffs shall fall to the ground.

21. And I will call the sword against him upon all My mountains, says the Lord God: every man's sword shall be against his brother.

22. And I will judge against him with pestilence and with blood, and rain bringing floods, and great hailstones, fire, and brimstone will I rain down upon him and upon his hordes and upon the many peoples that are with him.

23. And I will reveal Myself in My greatness and in My holiness and will be recognized in the eyes of many nations, and they will know that I am the Lord.

(On the matter of publicizing Daniel's verbal conversations)
Binyamin: It is not good to add anything Daniel says with his mouth, to the website because it will cause a lot of confusion and misunderstandings. People cannot understand and neither can you. If we would take everything Daniel says verbally, and know how to connect all kinds of things from what he says, we would understand great things. But this is not possible, so we must wait until the Moshiach comes and then Daniel will truly open his mouth [literally] and speak words of Torah.

Guest: How will we recognize the Moshiach?
Binyamin: I'm not about to reveal such a thing; it's all written and you can read exactly how to identify Moshiach.

Yishayahu, chapter 53

1. Who would have believed our report, and to whom was the arm of the Lord revealed?

2. And he came up like a sapling before it, and like a root from dry ground, he had neither form nor comeliness; and we saw him that he had no appearance. Now shall we desire him?

3. Despised and rejected by men, a man of pains and accustomed to illness, and as one who hides his face from us, despised and we held him of no account.

4. Indeed, he bore our illnesses, and our pains-he carried them, yet we accounted him as plagued, smitten by God and oppressed.

5. But he was pained because of our transgressions, crushed because of our iniquities; the chastisement of our welfare was upon him, and with his wound we were healed.

6. We all went astray like sheep, we have turned, each one on his way, and the Lord accepted his prayers for the iniquity of all of us.

7. He was oppressed, and he was afflicted, yet he would not open his mouth; like a lamb to the slaughter he would be brought, and like a ewe that is mute before her shearers, and he would not open his mouth.

8. From imprisonment and from judgment he is taken, and his generation who shall tell? For he was cut off from the land of the living; because of the transgression of my people, a plague befell them.

9. And he gave his grave to the wicked, and to the wealthy with his kinds of death, because he committed no violence, and there was no deceit in his mouth.

10. And the Lord wished to crush him, He made him ill; if his soul makes itself restitution, he shall see children, he shall prolong his days, and God's purpose shall prosper in his hand.

11. From the toil of his soul he would see, he would be satisfied; with his knowledge My servant would vindicate the just for many, and their iniquities he would bear.

12. Therefore, I will allot him a portion in public, and with the strong he shall share plunder, because he poured out his soul to death, and with transgressors he was counted; and he bore the sin of many, and interceded for the transgressors.

Abba: Can I add the verse from Amos, 3:7 to the homepage [of our website]?

Binyamin: Yes.

For the Lord God does nothing unless He has revealed His secret to His servants, the prophets.

Abba: Can I add the message I got from Galia's mother - "The autistic people remind us of the time of the prophets."

Binyamin: Yes. Everything must be precise.

Sacks and Ashes
Abba: Can 10 Tzaddikim [righteous men] from a city save that city?
Binyamin: In this generation? No!
Abba: What about 20?
Binyamin: Much more is needed.
Abba: 50?
Binyamin: A large amount of Jews must participate in this for it to have an effect. Jerusalem is another dimension.

I cannot say how many people need to go out with sacks and ashes. Even if they go out with sacks and ashes, they must examine their hearts to see where exactly they are (spiritually) standing.

Nowadays, many people are confused, they appear on the outside to be complete righteous men but they are actually not. Their heads are not in the right place. It does not mean (I'm not referring to) because of the amount of their sins. It means (I am referring to) how much do they truly want to fulfill the Will of Hashem.

Abba: I think 50 is sufficient; that is the amount of people that Avraham (Avinu) began with.

Binyamin: This is not like Soddom and Gomorrah, it's a different Tikkun [rectification].

Abba: Even if one comes, at least he is saving his own soul and his family, no?

Binyamin: It must be done even with 10 (people); it is necessary to begin; it is necessary to set an example. But it must be people who can shed real tears.

The War
Abba: Regarding the war, can you give more details?

Binyamin: There is nothing more to say. The war will happen;

how and when remains to be seen. What is written in the newspapers is sufficient. They also keep quiet because they don't want to cause panic. But the situation is developing by itself, like we said before - it's like a snowball that rolls by itself, all the while getting bigger and bigger until it eventually becomes dangerous. Anyone who carefully examines the situation can see this.

And not just that, many people are already afraid. There are even many Jews and non-Jews that have no idea about Gog uMagog or what the Prophets have said, who are nevertheless panicking and feel fear. Yet, there are people who are totally unaware that something is happening at all.

The press are more or less silent. On the one hand the silence is unnatural but on the other hand there will suddenly be an article [in the newspapers] guiding the people on how to prepare for war.

Abba: Will the Arabs use unconventional weapons?
Binyamin: They are prepared for that.

Abba: Every once in a while I remember the Major of the Golani Brigade, Roi Klein, HY"D [May Hashem avenge his death], z"l, who was killed in the second Lebanon War by throwing himself onto a grenade in order to save his fellow soldiers. Can you say a few words about him?

Binyamin: He was killed sanctifying Hashem's Name and that says everything. There is a place for him in Gan Eden. How many Jews throughout history were prepared to die, along with their wives and children, just so they would not have to become goyim [gentile] - they (the nations) wanted them (the Jews) to become goyim [they wanted the Jews to join Islam or Christianity] and that [becoming gentile] would have saved them.

But the Jews said "No, we prefer death rather than converting". This is truly sanctifying Hashem's Name. May Hashem help us that the blood of these righteous people should merit us that we should receive our righteous Moshiach with mercy.

Abba: Menachem said (chapter 50 b) "too many people are busy with their 'toys' instead of doing what they should really be doing. [people are] so caught up with [the materialism of] this world, with all their shmuntzes [toys / gadgets] that you cannot tell between them [in the present] and the golden calf [of the past]."

The question is, which toys should we rid ourselves of - are computers and cameras 'toys'?

Binyamin: The problem is that we prefer to play around with all of these things instead of coming closer to Hashem. When people 'play around' with their computers, cameras and cars, and go away on all sorts of vacations and pleasure trips to places like Disneyland and Epcot, we see that they have no real time for Hashem and they cannot come to full teshuva [repentance] because they are too busy with these 'toys'. These toys lead man to a superficial life without substance [meaning], a life connected only to materialism and the physical body, but not to anything (of the soul) spiritual.

(We returned to the topic of sacks and ashes)

Sacks and Ashes
Ben: The matter of sacks and ashes is very important. Just get together ten people, from any place, who are willing and truly feel that they need to go out into the streets with sacks and ashes, to ask Hashem for His forgiveness and make the decision to change their way of life and pray for the redemption and for mercy.

The dangers are far greater than anything we have ever seen throughout history, and the only thing that will save us is trust and faith in Hashem.

But the world is so confused and full of deceit, that if we don't separate ourselves from the lies - even if (sometimes) the deceit is wearing peyos [sidecurls], men's peyos, black coats and black hats or even a Tallis [prayer shawl] - even if it is (the deceit) dressed so, we must recognize the deceit.

If we don't recognize the lies, don't recognize the deception, woe to us.

Only a man of truth can live in a world of truth.

Therefore, if you take a few good people that truly believe and trust Hashem, that will go out into the streets crying with Shofars and prayers, etc. - I believe that as soon as the real fear begins, others will join them.

There will be all sorts of people that will be willing to come out into the streets, [and even though] they see that people are looking at them, they will [nevertheless] be prepared to sit and cry. But if we don't cleanse ourselves and do proper teshuva, and bring this home and demand it from others - it is considered nothing [worthless].

They need to know that this is the truth (sacks and ashes, the real protection). [Gas-] Masks and all the lies (nylons [used for covering the windows to protect from the gas], shelters, 'mama"ds [a separate room in the house designated as a shelter], etc.) - as if all that will really help us...

Wearing sacks and covering ourselves in ashes, bowing our heads, ridding ourselves from our usual stubbornness…

A leader of this group (from every city) must organize this. Another thing I want to say - there is not much time left (to prepare and organize) and if it (the war?) catches us before we finish the preparations, there will be a tendency to run out into the streets (with sacks and ashes campaign) in any case.

Abba: Do the ashes need to be from burnt paper or burnt wood?
Binyamin: Wood.
One of the important places to do this is at the Kotel [the Western Wall].

Daniel: I want to bless you with tremendous success. I want very much to thank you, Abba. You are very accepting of the truth and really want to bring Moshiach and save Am Yisrael. I am very happy with you and bless everyone that we should merit helping many Jews to be saved from evil and to be able to reach the truth. Also, may we all merit receiving our righteous Moshiach.

Abba: Daniel, would you like to add some words about this period of time, like I said in the beginning, I am beginning to understand that we are approaching a time that will be so frightening that only out of fear can we…

Daniel: Things are going to happen that will be greater [more miraculous] than the plagues in Egypt.

Abba: I understand that there will be such darkness, that it won't even be possible to go to the supermarket to buy food. Is this correct?

Daniel: In addition to that, all of Edom will be destroyed, and its territory is not insignificant in magnitude.

Abba: The part (time period) when there will be darkness, will it be for 15 days? 45 days?
Daniel: That's enough, I cannot answer that.

Abba: Would you like to add anything else?
Daniel: Pray to Hashem, it will begin small and will expand and become big, G-d Willing.

(End of FC session)

Note: Whoever wrote they want to join but did not send details - phone number, city, etc., we cannot relate to their messages.

Chapter 57:

[Note from translator: at the request of Daniel's father, the author of this site, I shortened the foreword to this session in the translation. Also, words in [ ] brackets are my explanations]

Daniel's Father (Abba): Everything in parenthesis is added by me.

Chapter 57 - FC session with Chaim Nov.06.2007

INTRODUCTION: The following message was given by fifteen-year-old Chaim who lives in New York.

When I heard that Chaim was coming to Israel for his brother's wedding I was very excited. For those of you who have not yet read his past sessions (sessions 20 and 21) I strongly recommend reading them now.
I couldn't wait to meet him and have this session with him.

I brought with me Daniel's book to give Chaim as a modest gift (among the many sessions the book contains, the two sessions with Chaim appear there as well).

As I sat down before him, I turned on the recording device and was prepared for the session. I could barely bring myself to look at him; a frail, weak looking young boy sitting helplessly in his wheelchair. The quick glances I did take made my heart ache terribly for him. If I thought we had a hard time raising Daniel, I realized this was nothing compared to the difficulty Chaim's parents must have caring for their ill child (though they do it out of total loving kindness). Yet, contrary to his weak body, his soul is on a very, very high level.

Chaim: I am very excited about the book,

You don't know how important it is,

It is helping many Jews do Teshuva and that is not a joke.

You must be sure to keep precisely the words spoken by Daniel, Binyamin, Menachem, Shimon and so on as well as my words and Lipi's and Yisrael's with whom you have not spoken enough.

MESSAGE: ONLY THESE PEOPLE WILL BE ABLE TO LIVE IN THE WORLD OF TRUTH

I want to tell everyone that in the near future the world will change greatly, just like all the autistic boys and the brain-damaged people are telling us.

The secular people, the scientists, all the "who's who" of the army - all know that there is a possibility of a most harsh reality.

The world is waiting for a tremendous war, a war the likes of which there has never been throughout history. This is not so hard to imagine because so much is written in the prophecies that were written thousands of years ago. There have even been Hollywood films that describe a similar situation, albeit in a very lowly and coarse way.

But this is primarily a spiritual war, a difficult war where we must defeat the Evil Inclination once and for all - and Hashem [G-d] will destroy it completely.

It won't be easy and there is what to be afraid of, but the world will not be completely destroyed and Eretz Yisroel [Israel] will continue to exist and Jews will receive Moshiach Tzidkenu [our righteous Messiah].

How many will receive him?

How many are worthy of receiving him?

This I do not know.

But Jews will receive him.

And who will receive him?

The Jews who believe in Hashem and truly trust in Him.

Jews who trust Him in every aspect of their lives.

Jews who believe with all their hearts that everything that happens is His Will and is for their own good.

Jews who are truly waiting for Moshiach, who yearn for the Beis Hamikdash [Temple] and the korbanos [sacrifices] who are truly longing, like one who longs to see a loved one he has not seen for many years. Real yearning. These are the ones who will receive Moshiach Tzidkenu.

Yet how many such people exist in our time?

It would seem very little. And why?

Because even among the orthodox Jews there are many people involving themselves with things that are the opposite of bitachon [trust] in Hashem. We will speak about the orthodox, because the secular Jews are so distant from the truth that only a miracle will bring them back to Hashem.

And the dati-leumi [community], or what is called modern-orthodox - they too are confused with materialism and with the will to be Jews and at the same time like the goyim [gentiles].

So let us focus on the orthodox, because if there is Truth it is with them, and we will see where we stand.

I come from the United States. Baruch Hashem at this moment we are in Eretz Yisroel. But we are all in the galus [exile].

And in the Diaspora the Golden Calf reigns.

There they have created something similar to yiddishkeit [Judaism] but it is not yiddishkeit. The men are more or less dressed the way Jews used to dress, not all of them but a lot of them are.

But the women are dressed like the non-Jewish women in Paris or some other fashionable place. Their houses are fancy and many of the wives waste time and thought on how to renovate their houses again and again and again because this is what gives meaning to their lives.

And when they are bored they go out to kosher restaurants, to so-called "kosher" concerts, or go away on questionable vacations [although they claim to be kosher lemehadrin]. In general they want things that have no connection at all to a true Jewish lifestyle.

Even if they call this yiddishkeit,

even if everything they do appears to be yiddishkeit,

it is not yiddishkeit.

Similar things are happening here in Eretz Yisroel.

And people who try to go back to the way it used to be by putting up a mechitza [barrier] around themselves are ridiculed by the community - the orthodox community - and even hated. Why are they hated?

Because it jeopardizes their ability to live like goyim [gentiles].

It is criticism, open criticism, of their forbidden lifestyle.

The fact that orthodox Jews hate other orthodox Jews who try to go back to the way things used to be [the way they dress and act] is because it is criticizing them.

Even if it is just the fact that they dress more modestly, or are not prepared to go out and eat in restaurants or to go to all kinds of things and places that are truly forbidden and so on, this jeopardizes the desires of the other chareidim [orthodox] who want both what is forbidden and what is kosher,

the treif [unkosher] together with the kosher,

the milk together with the meat.

This is the sad situation we are in today. And there are many chareidim who cannot listen to my words which reveal the truth because this also jeopardizes their desires for what is forbidden.

They don't want criticism.

They want me to tell them:

Say ten chapters of Psalms every day and everything will be all right,

Or say Perek Shira and all will be well,

Say the "Songs of Songs" on Erev Shabbos [Friday afternoon] and you can continue acting like goyim.

But I cannot say this will save them.

We must try hard to go in the ways of Hashem and live a spiritual life as well as a materialistic life. But not the materialism of the street; rather materialism that serves Hashem's purpose, serves the Torah and the mitzvos, not exaggerated [extravagant] materialism.

Only these people will be able to live in the world of Truth, only them.

I want to say again that only those who seek the truth - not necessarily people who always manage to be greatest tzaddikim [righteous] - but also those who make an effort. Who rise and fall [and then] pick themselves up and try again. Only these will be able to get to live in the time of the third Beis Hamikdash.

*But those who are certain that the Geula [redemption] is in their pocket because they give a lot of charity - but have many sins in monetary matters,

*or those women who dress like women "of the street" but are certain that they will be saved because they daven [pray] seriously,

*or the people who think that they are righteous and do all the mitzvos [commandments] with great care, but then speak lashon hora [slander] about each other

-all these people will not see the Moshiach, may Hashem Have Mercy.

Am Yisroel [the people of Israel], check your deeds, there is no time.

Do not be among those who want the lies of the nevi'ei sheker [false prophets - who exist today also in the form of "experts" who present easy formulas for success and salvation].

Don't think you will be given "discounts".

It is true; Hashem is very merciful,

But He will not have mercy on those who go against His mitzvos.

I want to remind you, open up your history books, from the time of the first man [Adam] until now. Hashem, Blessed Be He, has a lot of patience. Sometimes He waits for hundreds of years for man to repent.

But there is a limit.

And every time people exceed the limit, a very harsh blow followed.

Do not forget, when the punishment comes, it will be terrible.

During the times of the first and second temples, millions of Jews were killed in the cruelest way.

In times such as a thousand years ago in Europe, Jews gave their lives to sanctify Hashem and were killed in the cruelest of ways.

And who can forget the holocaust?

So, Jews, please,

Make the greatest efforts to repent now; there is not a lot of time.

We don't want an ending like that of those who suffered the terrible blows throughout history.

We don't want our fate to be like those in history who received terrible punishments.

Please,

Now, now,

Examine your lives completely,

From the beginning until today

Seek out your weaknesses and forbidden desires,

And return to Hakadosh Baruch Hu [G-d].

There is no time.

The terrible wars will start suddenly,

And Hashem will perform great and terrifying miracles,

Very similar to the plagues of Egypt,

But much more remarkable.

And do not forget for a minute,

That even out of Egypt

at the most only one fifth went out,

and perhaps one out of fifty

And perhaps one out of five hundred (mechilta of Parshas Sh'lach).

So don't think the redemption is in your pocket, that it is a assured - just because you are Jews and you give tzedaka [charity] and do all kinds of nice things (mitzvos, kindness), that it is enough to be saved.

This is not enough.

It is necessary to reach a state of true yearning for the Redemption and for Moshiach Tzidkenu.

It is necessary to come to true love of Hashem.

We must be prepared not just to die as a Jew but to live as a Jew - a real Jew.

We must have the courage to throw away materialism and come to the ultimate Truth.

The Truth, the Truth, the Truth.

Chapter 59:

Chapter 59 - HEAVENLY MESSAGES TO DESERVING HEARTS

Nov.25.2007

Binyamin:

It is obvious that the world, the whole world, is in a frightening position. There is over-abundance of natural disasters, huge natural disasters, and strange ones - including a threat of World War III that none can deny. There are weapons of mass destruction that boggle the mind, illnesses, lo aleinu (we should never know) that strike fear into anyone who even hears about them, etc.

Because the Gedolim (the big Rabbis) are not reacting and not giving instructions to the klal, this leaves a void and that void is being filled with unqualified people who are not mentally balanced or people who are confused or people with ideas that are sheker [false], complete sheker, or yidden [Jews] of lesser status that lie to their fellow Jews in order that they should not feel bad or discouraged.

These “do-gooders” are making the confusion much worse. Some go in this direction, some go in that direction, but the voice of Truth is almost not heard. Here and there you hear it from a talmid chacham (a learned person), you hear it from people who understand, who see, who have the insight, but very rarely. Most of these people are pulling Am Yisrael in the wrong direction, into a very beautiful pink dream that says we can go on with our gashmius [materialism], we can go on living the life of the lie, we can have everything that the goyim have with a hechsher and we can continue indefinitely in this false direction.

But this cannot be. Hashem won't let it happen. Hashem will stop it because to let it go on would mean to destroy all of Creation. Creation was created to do Hashem's will and not to go wild dancing around the egel hazahav (golden calf( .

What can we do to make the Truth known? There are places where you can hear Truth, but the problem is that very few people want to listen. So what can we do about it?

We can just continue speaking and continue trying to do teshuva and those people who want to ignore the Truth and do not want to understand the Truth, for them there is very little that can be done. Hashem is going to bring upon mankind, all of mankind, tremendous fear. Fear that's very different than what has been until today.

In Egypt things happened. Ten plagues occurred which were felt all over the world. All over the world some form of these plagues was felt, like the splitting of the Red Sea. That is what's going to happen now, only on a greater scale. There are going to be miracles that have never happened before and they are going to be felt all over the world. The fear is going to be tremendous. Hopefully through such fear many people will realize and recognize the Truth.

Only the people who want to listen will hear the Truth. We can only reach the people who really want to hear the truth. Hashem is giving us all kinds of messages through what is happening in the world. He is showing us many roads to the Truth. Those Heavenly Messages will get to the deserving people in all kinds of ways. Hashem directs every bit of truth to the right heart.